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Sefer Chafetz Chayim
                                    Hilchot Esurei Lashon Hara

                                            Kelal Dalet - Halachah 7

              as a reprimand to stop his foolishness, then it is likely that one can
              also approach his rebbe directly with this story since his motivation
              is to help this person stop his sinning and not to humiliate him.

              Now to resume the prior subject.

              Even if two witnesses watched this person commit a sin, and this
              person is likely to repeat this sin, nevertheless the disclosure can
              only be made to the city’s judicial authorities and to no one else
              because in actuality these two witnesses saw this person commit
              a sin only once. Maybe his Yetzer Hara got the better of him this
              one time but afterwards he was regretful and became saddened
              and embittered because of what he had done and now did a sincere
              Teshuvah. Accordingly this person is still categorized as “your
              fellow Jew” (and is entitled to the benefit of the doubt as a Torah
              imperative).

                      Daily Halacha: 14 Cheshvan, 13 Adar, 13 Tammuz;  Leap Year- 14Cheshvan, 23 Adar I, 3 Tammuz

            K4/7. All of these laws discussed until this point relate specifically

              to someone who becomes remorseful after committing a sin. But if
              the observer has examined this person’s lifestyle (29) and determined
              that he has no fear of G‑d and constantly behaves in a style of
              living that is inimical to the Torah, for example, like one who is
              contemptuous of Torah and mitzvot or who considers one particular
              aveirah to be irrelevant, and that society as a whole knows about
              this aveirah, meaning, whether the sin which the observer wants to
              disclose was intentionally repeated by this person several times or
              this person intentionally repeated a different sin that was commonly
              known to society to be a sin and it is obvious that this person is
              living this lifestyle not because his Yetzer Hara got the better of
              him to violate Hashem’s words, but because he made a conscious
              decision to repudiate Hashem and has no fear of Him. Therefore,
              it is permissible to utterly degrade this person and to disclose his
              shame (30) privately and publicly.

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