Page 34 - 2020 SoM Journal Vol 73 No 1 FINAL_Neat
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26                           The Society of Malawi Journal

                  Chirwa, let's march!
                  Kanyama, let's march!
                  Let's march forward in one spirit!

           Tapping  into  the  asilikali  martial  spirit,  those  lyrics  actually  became  what
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           historian Wiseman Chirwa describes as “an anthem of the nationalist struggle.”
                  The asilikali practice of freelancing lyrics to reflect their contemporary
           perceptions of trouble also crept into other popular formats, both traditional and
           explicitly syncretic. Among the Tumbuka and Tonga peoples in the 1960s, for
           example,  lyrical  exhortations  of  Vimbuza  dance  performances—intended  to
           promote healing of acute social tensions requiring a public intervention—the Sole
           tradition  offered  sanction  for  complaint.  One  such  instance,  expressing  the
           feelings of a troubled wife, and specifically addressed to a “rebel husband,” is
           recorded by sociologist Alifeyo Chilivumbo:

                  Why have you rebelled?
                  Is it because you have married another wife?
                  If so then I am bidding your farewell.
                  But the time will come
                  When the graces of your other wife will have gone
                  And that will be the time
                  When you will remember me.
                                          24

           Similar performances, influenced by asilikali “Sole”-style expression, were not
           uncommon across a broad swathe of northern and central Malawi after the Second
           World War.
                  During that same era, similar transference of the Sole lyrical form was
           also reprised in syncretic malipenga dance songs which by 1960 were being used
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           in support of the Malawi Congress Party’s drive for independence.  One such
           lyric, also heard in the northern reaches of the country where MCP recruitment
           efforts initially lagged behind those in central and southern districts, addressed a
           common complaint:

                  Let us pray to Chiuta [God]
                  You chiefs have spoilt our country
                  Your chieftaincy has led you to corruption

           23   Song  recorded  by  Wiseman  C.  Chirwa,  “Dancing  Toward  Dictatorship:
           Political  Songs  and  Popular  Culture  in  Malawi,”  Nordic  Journal  of  African
           Studies 10, 1(2001): 6.
           24   Song  recorded  by  A.  B.  Chilivumbo.  “Vimbuzo  or  Mashawe:  A  Mystic
           Therapy,” African Music 5, 2(1972): 8.
           25  John McCracken, “Democracy and Nationalism in Historical Perspective: The
           Case of Malawi,” African Affairs, 97(1998): 241.
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