Page 40 - 2020 SoM Journal Vol 73 No 1 FINAL_Neat
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32                           The Society of Malawi Journal


                                   nd
                            st
           The asilikali of the 1  and 2  KAR - from the then Nyasaland - were not only
           eager to join in the effort of creating a battalion-wide tradition, but also literally
           made the lyrics their own during the First World War, by emphatically adopting
           this trope in singing specifically of themselves:

                  The Nyasas are the lions, eh!
                  The Nyasas are the lions,
                  The lions, the lions,
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                  Of the Europeans.

           Thus, they expropriated the symbolic power of the king of beasts, incorporating
           mkango - as he is known in Chichewa - into their lyrical pantheon and expediting
           transference of the lion into Chewa nyau dance repertoire as well, where one of
           the frequent masked characters was none other than mkango himself.
                  As such, it is unsurprising the same image morphed into parts of the
           increasingly  confrontational  rhetoric  surrounding  Malawian  nationalist
           aspirations.  And  once  a  clear  leader  in  that new  fight  emerged  -  Dr  Hastings
           Kamuzu Banda - the image of mkango was applied to him in new praise songs,
           however simple:

                  Kamuzu is a lion! Eh!
                  He is a lion.
                  Kamuzu is a lion!
                  He is a lion, he is a lion. Eh! Eh! Eh!

           By this transposition, the valour of the warrior class was projected on the new
           political leader, with the expectation that he would live up to their achievements.
           But as Banda’s regime began attacking not only enemies of the new state, but
           increasingly  making  war  on  its  own  people  instead,  a  revised  verse  emerged,
           fuelling an ever more contentious political landscape:

                  The one you said was a lion,
                  The one you said is a lion,
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                  Now is a hyena!

           In this fashion Banda’s government came to a symbolic end, with the failure of
           the new mkango to affirm the asilikali tradition which his singing supporters had
           tried to claim for him.

           and Phoya, “Malawi at 50,” 45.
           39  Sydney Chituta Nkanda, interview I-21 conducted 28 August 1972 by Yusuf
           Juwayeyi at Chief Nkanda’s home, Chambe Court, Mulanje.
           40  Both songs recorded by Wiseman C. Chirwa, “Dancing Toward Dictatorship,”
           8.
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