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Rabbi Chayim Friedlander          רדנלדירפ םייח ברה
 A Peaceful Home             ךלהא םולש יכ תעדיו סרטנוק
 Chapter 4 - Lesson 4             ז רמאמ - י ֶֶי ֶמ ֲח ר ִר ִׁ

 for someone to have mood swings and at times there are justifiable    ר ֵצּ ַב ְמ ה ִלּ ֵא ָה םי ֶר ָב ְדּ ַה ל ָכ ְל ב ֵל ת ַמיֹ ֶש י ֵדְי ל ַע .בּח ְר ָה ל ִֶ
 reasons for sadness or irritability, either because of material reasons
 or because of spiritual reasons?  How is it possible to command   5  .ּתי ֵב ְבּ ר ֵרֹוֹש ל ִֶ ּת ָדּ ְמ ִע ת ִא ל ַע ַבּ ַה
 someone to never be sad in his home?”  The answer is – In every
 situation we have to try our hardest to fulfill our obligations between    
 man and his friend, husband and wife, meaning, although it is hard
 we still have to treat it as our obligation and try our best because it
 affects the other person.             .ז רמאמ

 The  Gaon  Rabbi Yitzchak  Blazer  ZT”L  relates an insight in the   ה ָרוֹתּ ַבּ לוֹד ָגּ ל ֶצ ֵא ץוּע ֵי
 sefer  Ohr Yisrael  authored  by  his  rebbe,  Rabbi Yisrael  Salanter
 ZT”L, that on the eve of Yom Kippur as they were going to the
 Beit Kenesset to begin the Kol Nidrei service he turned to his
 acquaintance to ask him a question, but his friend did not answer    לּד ָגּ  ל ֵאֶּ ְו  ץ ֵעַי ְת ֶמ  אוּה  ם ֶא  ּת ָדּ ְמ ִע ֵמ  ד ֵבּ ַא ְמ  ל ַע ַבּ ַה ןיֵא
 him because of his great fear of the pending judgment and fearful    תּי ְה ֶל ה ָכי ֶר ְצ ּז ְו ,ה ָרּתּ פ ִבּ ל ִֶ ּכּ ְר ַדּ י ֶהּז ,ךְ ִפ ִה ְל ,ה ָרּתּ ַבּ
 of the sanctity of the day.  Rabbi Salanter said – “Why do I have to
 suffer from his fear of judgment?”  Rabbi Salanter was teaching us    ר ֵה ָזּ ֶה ְל ךְי ֶר ָצ ,א ָסי ֶגּ ךְ ַדי ֶא ֵמ .ה ָרּתּ ת ַע ַדּ לֹא ְֶ ֶל - תֶי ַבּ ַבּ  ַחוּר ָה
 that in addition to his obligations to Hashem, a person must fulfill    תּלוּל ֲע ִֶ  תּי ָע ְבּ ַה  ל ַע  ם ָתּ ֶא  ץ ֵעַי ְת ֶה ְל  םי ֶר ֵב ֲח  ל ִא  ת ִכ ִל ָלּ ֶמ
 his obligations to his fellow man.  Even on the night of Yom Kippur
 a person must fulfill the commandment to “Greet everyone with a    ה ִז  פי ֵא  .תּר ֵח ֲא  ּא  תּיּ ֶאוּפ ְר  תּי ָע ְבּ  ם ֶא  ,תֶי ַבּ ַבּ  ר ֵרּע ְת ֶה ְל
 pleasant facial expression.”  That does not contradict being fearful    ףי ֶל ְח ַה ְלוּ תֶי ַבּ ַה י ֵנְי ְנ ֶע ת ִא ה ָצוּח ַה אי ֶצּה ְל תֶי ַבּ ַה תוּעי ֶנ ְצּ ֶמ
 of the judgment of Hashem because both of these are integral to our
 service to Hashem Yitbarach.   ךְ ִרֹצ ֵֶי ם ֶא ,רוּמ ָא ָכּ .ה ָח ָׁ ְֶ ֶמּ ַה ם ֶע אלֹ ם ַגּ ,םי ֶר ֵב ֲח ם ֶע ע ַדי ֵמ
              ה ִנ ְפֶי ּא ץ ֵעַיְי אוּה ְו ,ה ָרּתּ ַבּ לּד ָגּ ל ִא תּנ ְפ ֶל ךְי ֶר ָצ ץוּעֵי ְבּ
 The sefer Chovot HaLeVavot (in the Gateway to Separation, the
 fourth chapter) describes someone who has separated himself from   .תּנ ְפ ַה ְל ךְי ֶר ָצּ ִֶ י ֶמ ְל
 mundane matters as “His shine is on his face, while his mourning
 is hidden in his heart.”  He is mournful in his heart because he feels    
 that he is still deficient in his service to Hashem, but he displays
 joy on his face to make the people around him happy.  There is no
 contradiction here because they are both part of a person’s service
 to Hashem Yitbarach.

 This difficult task can be achieved by applying the rule (see Mesilat
 Yesharim chapter 7, chapter 23) “Because an outward appearance
 has an effect and awakens the inside.”  If in order to do kindness
 to his wife the husband tries to come into his house with a pleasant




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