Page 13 - Chayei Adam LAYOUT sivan 5782

םדא הנשה שאר ברעו תוחילסה ימי ןיד - ח"לק ללכ ייח

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לָּּכ ם ֶהיֵלֲע ן ֵּתִל םיִנָּ ּפ לָּּכ לַע םי ִא ָּרֹונ םי ִמָּי ְּב רי ִמ ְּח ַהְּל ׁשֵיו ְּ 31 . ׁש ֶדֹח ׁשאר ְּב תי ִרֲח ַ ׁש
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,ת ֶמֱא ת ַרֹו ּת ם ֵ ׁש ְּב דֹוע ב ַתָּכו ְּ 36 .ט"כ לָּל ְּכ ִב הָּּ ל ִפ ְּת תֹוכְּל ִה ְּב ר ָּאֹב ְּמַּכ ,תֹוּיִנֲע ַּת ר ֶמֹח
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אָּּ ל ֶא רּו ּפ ִכ םֹוי ְּו הָּנ ָּ ּ ׁש ַה ׁשאר ְּב ץ" ַ ׁש תֹוי ְּהִל יּוא ָּר ןיא ֵ 37 םי ִר ְּכָּנ ל ֶ ׁש תֹואָּּכ ְּר ַע ְּב ךֵלֹוה ַה

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38 .הָּבּו ׁש ְּת ה ָּשָּע ןֵּכ ם ִא
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ה ֶשֹוע ָּה לָּּכ ֶ ׁש ל"ַז ֲח ּול ְּב ִק ְּו ,הָּנ ָּ ּ ׁש ַה ן ִמ ןֹורֲח ַא ָּה םֹוי אּוה הָּנ ָּ ּ ׁש ַה ׁשאר ב ֶרע ֶ ]ה[
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41 םיִנַע ְּת ִמ םָּּ לֻּכ ֶ ׁש 39 ּוגֲהָּנ ןֵכָּל ְּו הָּנ ָּ ּ ׁש ַה לָּּכ ב ָּ ׁש ּו ּ ל ִא ְּכ בּו ׁש ָּח הָּנ ָּ ׁש ְּב ד ָּח ֶא םֹוי הָּבּו ׁש ְּת ּ
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ךֵליֵל דֹוע ןיִגֲהֹונ שֵיו ׁ ְּ 41 .םִיּו ּד ִו ְּבּו תֹוחיִל ְּס ִב םי ִב ְּר ַמּו םֹוּי ַה ם ֶדֹק הֵּב ְּר ַה םי ִמי ִכ ְּ ׁש ַמּו
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א ֵמ ְּט אּוה ֶ ׁש י ִמ תֹורָּב ְּּ קַל ּוסְּנָּּכִי אּ ֶ ׁש דֹא ְּמ ר ֵהָּזִל םי ִכי ִר ְּצ םָּנ ְּמאו ָּ ְּ 42 .תֹורָּב ְּּ ק ַה לַע
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ם ֵה י ִכ ,םי ִע ָּ ׁש ְּר י ֵר ְּב ִק לַע ךֵלֵי אל םַגו ְּ 43 .ֹו ּב םי ִק ְּב ַד ְּת ִמ םיִנֹוצי ִח ַה ז ָּא י ִכ ,י ִר ְּק
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םדו רשב
ha’goyim (non-Jewish culture), the established cemeteries, either as if to declare themselves
custom as well as another source (P’sikta) unworthy like the dead, or so that the souls of
mandates this day as a fast day. Nevertheless, those buried there should intercede on their
the Rema advises one to rise early and eat behalf (see below). Although the gemara says
before alos ha’shachar to avoid this issue, and that according to the first reason, in the
one may do so without a prior stipulation, absence of a Jewish cemetery, one should visit
although a regular public fast would require it. non-Jewish graves, many write that this does
See however the Mishna Berura who writes not apply on erev Rosh Hashana, and indeed
that the custom in his days was to drink coffee the custom is not to.
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before selichos. Nowadays, however, the
prevalent custom is to fast for only half a day 43. The Magen Avraham (Hilchos Tisha
and this is therefore not an issue. b’Av 559:15) cites the Arizal that one who is
guilty of spilling seed should not visit
41. This is indeed the custom, although cemeteries unless he has repented for it. Some
most communities do not recite all of the understand, and it seems that the Chayei
selichos. Adam is among them, that this refers to one
who had an emission and not yet immersed in
42. The gemara (Taanis 16a) says that a mikva. The Mishna Berura however makes
זכ
when a public fast was declared (on account no mention of this, neither here, nor in hilchos
of drought etc.) they would go to the Tisha b’Av.

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