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Chayei Adam - K’lal 138 - The Laws of Selichos and Erev Rosh Hashana


              ]7[    One should launder his clothes and get a haircut on erev Rosh Hashana in
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              honor  of  yom  tov.    One  should  wear  Shabbos  clothes   on  Rosh  Hashana  in
              order  to  demonstrate  that  we  are  confident  in  Hashem’s  kindness  to  issue  a
              [good] judgement after we have done teshuva.


              ]8[    The custom is to perform hataras nedarim on erev Rosh Hashana in order
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              to save ourselves from being punished for [sins related to] vows.  However, it is
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              proper that everyone should learn the laws of vows  as there are several types of
              vows  that  cannot  be  permitted  and  people  stumble  in  [violating]  them.   One
              should  also  be  careful  to  understand  the  words  he  is  saying  and  not  like  the
              ignoramuses think that it is some sort of supplication prayer.  I have seen God-
              fearing people who don’t understand Hebrew and recite a text of hataras nedarim
              in the vernacular. 57












                                                        םדו רשב

              53.    Although it is  common practice for a   whether or not he should wear them on Rosh
              person  who  is  up  for  trial  to  wear  dark  (i.e.   Hashana. However outlandish clothing such as
              mournful) clothing and not bathe and remain   those  only  worn  by  royalty  or  for  special
              unkempt, we are confident that if we embrace   occasions  such  as  a  woman's  evening  gown,
              the  path  of  teshuva,  Hashem  will  rule  in  our   should not be worn on Rosh  Hashana. Rather
              favor. Therefore, although we stand on trial on   one  should  choose  simple,  clean,  but
              Rosh  Hashana,  we  are  confident  in  the   honorable clothing.
              outcome and we therefore prepare for the day
              as  a  yom  tov.  (Shulchan  Aruch  based  on   55.   Violating   a   vow   is   a   serious
              Talmud Yerushalmi Rosh Hashana) It is for the   transgression,  but  quite  often  this  situation
              same reason that we celebrate Rosh  Hashana   can  be  remedied  by  annulling  them  (see
              with a yom tov meal.                         below).     The  gemara  (Nedarim  23a)  advises
                                                                  אל
                                                           one to pre-annul his vows at the beginning of
              54.    There  are  varying  customs  regarding   the year, and according to many rishonim, this
              one  who  has  special  clothing  for  yom  tov   is the basis for saying kol nidrei on Yom Kippur




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