Page 15 - Chayei Adam LAYOUT sivan 5782

םדא הנשה שאר ברעו תוחילסה ימי ןיד - ח"לק ללכ ייח

,םי ִת ֵּמ ַה ן ִמ ׁש ֵּ קַבְּלּו לֵּ לַ ּפ ְּת ִהְּל ֹות ָּּמַג ְּמ םי ִשָּי אּ ֶ ׁש דֹא ְּמ ר ָּהְּזִנ הֶי ְּהיו ִ ְּ 4 4 .ןי ִקיִז ַּמ ַה
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לֵּ לַ ּפ ְּתִּי ֶ ׁש אָּּ לא ֶ 41 ]אי,חי םירבד[ " םי ִת ֵּמ ַה ל ֶא ׁש ֵרד ְּו" לַל ְּכ ִב הֶי ְּהִּי ֶ ׁש רָּב ָּד ַה בֹור ָּּ ק ֶ ׁש
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ם ָּ ׁש םי ִב ְּר ַמּו 4 6 .םי ִת ֵּמ ַה םי ִקי ִדַּצ ַה תּוכְּז ִב ד ֶס ֶח ה ֶשֲעַּי ֶ ׁש אּוה ךּורָּּב ׁשֹוד ָּּ ק ַהְּל
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תֹורֵבֲעַּב ןֵּכ ֶ ׁש לָּּכ ִמּו ,ֹו ּבִל לָּכ ְּב בּו ׁשָּל ֹו ּבִל לַע ם ָּד ָּא לָּּכ םי ִשָּי ְּו .םיִנּונֲח ַת ְּבּו תֹוק ָּד ְּצ ִב
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אָּּ ל ֶא ,ֹורֵבֲח ֵמ הָּלי ִח ְּמ ׁש ֵּ קַבְּל םי ִרּו ּפ ִכ ַה םֹוי ב ֶר ֶע ד ַע ןי ִת ְּמַי אלו ְּ 47 ,ֹורֵבֲחַל ם ָּד ָּא ןיֵּב ֶ ׁש
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לּב ְּטִל ם ָּד ָּא לָּכְּל יּוארו ָּ ְּ 48 .תֹוו ְּצ ִּמַבּו ה ָּרֹו ּתַּב קסֲעַי םֹוּי ַה לָּכ ְּו ,הָּו ְּצ ִמְּל ֹומ ְּצַע םי ִד ְּקַי
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ַחי ִּסַי אלו ְּ 11 ,םֹוּי ַה תֹוצֲח ם ֶדֹק הָּע ָּ ׁש ד ַע לּב ְּטִל םי ִד ְּקַי אלו ְּ 11 ,ר ָּהָּּנַּב ֹוא 49 הֶו ְּק ִּמַּב
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:הָּבּו ׁש ְּת ִמ םֹוּי ַה לָּּכ ֹו ּת ְּע ַד
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,הָּבּו ׁש ְּת י ֵמְּי ר ָּא ְּ ׁשּו הָּנ ָּ ּ ׁש ַה ׁשאר ב ֶר ֶע ְּו תֹוחיִל ְּס ִד 'א ל ֶ ׁש ּו ּ ל ֵא םי ִתיִנֲע ַּת ַה ןיד ִ ּ ]ו[
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12 )ז"כ ו"כ 'יס ב"לק ללכ( תיִנֲע ַּת תֹוכְּל ִה ְּב לי ֵעְּל ר ֵאָּּב ְּתִנ
םדו רשב
swimming pool since drawn water is sufficient one in celebration of a bris or a pidyon ha’ben
for this type of immersion. One who is unable and he rules that if one knows this in advance,
to immerse, should have nine kav (a measure he should fast an extra day earlier, in order to
ranging somewhere between 12.42 liters (R’ make up the missing fast. However, he refers
Chaim Noeh) and 23 liters (Chazon Ish) of to one who fast four days before Rosh
water poured over him. According to many Hashana in order to fast ten full days
opinions, a shower qualifies provided he culminating in Yom Kippur, but this does not
stands under the water and lets it fall over his apply to the common practice of fasting on
head and run down the body. erev Rosh Hashana alone (as above).
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Practically, since the custom to fast on erev
51. So that it should be closer to yom tov Rosh Hashana is with this leniency in mind,
but one may immerse in the morning if it is one who is invited to the bris, or those who
more practical. are part of the minyan of ten men, may eat.
The father of the baby, the mohel, and sandek
52. There, the Chayei Adam addresses the however, have a mitzva to eat, as it is a yom
issue of eating at a seudas mitzvah such as tov for them (Mishna Berura).

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