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TEACHINGS  |  EASTERN HORIZON     43





























                                  of unsatisfactoriness. He is filled with thoughts of contentment and applies himself to the
                                  training, diligent, clearly comprehending and mindful.


                                  “Bhikkhus, when a noble disciple senses a post with her device, which is a rant, an alarmist
                                  article, an impressive headline, she reflects thus: this is harmful, it leads to anger, bitterness
                                  and despair, it obstructs wise action, it leads away from peace, right speech and freedom.
                                  Here, bhikkhus, seeing little benefit, a noble disciple gives appropriate attention to the sign
                                  of unsatisfactoriness. She is filled with thoughts of friendliness and applies herself to the
                                  training, diligent, clearly comprehending and mindful.


                                  “When going online, a noble disciple is careful to abide in the appropriate pasture. The life of
                                  the device holder is dusty, full of filters and notifications, but life gone forth is wide open.”


                                  This is what the Fortunate One said, and the bhikkhus delighted in the Fortunate One’s words,
                                  and shared them on social media.

                                  Commentary from the author
                                  Literary divertimentos aside, I think social media is such a part of our saeculum and of the
                                  world (loka) of those of my generation, that it should be given proper attention from spiritual
                                  traditions, philosophies and practices. Several studies have found that, in the way it interacts
                                  with our brain, it has the same addictive potential as alcohol, drugs and gambling. Recently,
                                  Jay Michaelson wrote in Tricycle that social media should be included in the fifth precept
                                  and, at least, be approached with the same moderation that one treats other judgement-
                                  obscuring, mindfulness-reducing substances or activities. I recognize the impulse to check my
                                  phone in empty moments. It’s strong. Because this is the online world, we are led to think
                                  that it is less real or doesn’t have consequences as real, but it conditions us just like anything
                                  else. By not including it in those areas where spiritual growth occurs, we are hindered.


                                  If the dharma is about reducing our reactivity, we must consider whether the way we use
                                  social media contributes to or undermines such a project. I’d say that the ‘aim’ of Facebook
                                  is quite at odds with the aspirations of the dharma. I open my Facebook newsfeed and most
                                  of what I see are videos either of that one secret that will magically solve my relationships,
                                  my health, my learning a new language, or of the last outrageous incident in the world of
                                  politics, corporations, environment, etc. And frankly, they don’t help me solve my life nor
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