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TEACHINGS  |  EASTERN HORIZON     15








           Basic Elements of



           Buddhist Education


           By Venerable Ajahn Jayasaro



                                     Venerable Ajahn Jayasaro was born on the Isle of Wight, England in 1958. He
                                     joined Ajahn Sumedho’s community for the Rains Retreat as an anagarika
                                     in 1978 and in November of that year he left for Wat Pa Pong in Northeast
                                     Thailand where he ordained as a novice and then as a Bhikkhu in 1980 with the
                                     Venerable Ajahn Chah as his preceptor. From 1997 to 2002 Ajahn Jayasaro was
                                     the Abbot of Wat Pah Nanachat. He is now living alone in a hermitage at the foot
                                     of the Khao Yai mountains.


                                     He is the author of several books in English and Thai, including the authorized
                                     biography of Ajahn Chah, and is considered an expert in Buddhist Pedagogy in
                                     Thailand, receiving an honorary PhD from Mahachulalongkorn University in
                                     2011 and a “Chao Khun” title from the King of Thailand in 2015.





           On Buddhist Wisdom: Its Meaning in                 learn in schools are out of date by the time they start
           Buddhist education                                 working, and because in a knowledge-based economy,
                                                              freshness of vision, creativity and innovation are given
           Rather than an education system which is geared to   the highest value.
           testing and to competition and to preparing people
           for a particular livelihood, the emphasis of Buddhist   In order to flourish in the world, it is not then a matter
           education is on teaching children how to learn, how   of merely accumulating a body of knowledge, so much
           to enjoy learning, to love wisdom for its own sake. It   as cultivating a strong but supple mind and the ability
           teaches them the emotional maturity enabling them   to develop life skills such as skillful communication,
           to make use of their knowledge to create a happy   the ability to work in a team, patience, resilience
           life for themselves and their family and to contribute   (the ability to bounce back after disappointments),
           positively to the society in which they live. It in no way   the ability to manage one’s moods, and to protect
           compromises on the work of preparing children to make   the mind from pride, arrogance, greed, hatred,
           a good livelihood, but it lets them see that life is deeper   depression, anxiety, and panic. These abilities are
           and richer than working in order to consume.       being increasingly recognized as being more useful and
                                                              necessary in the long run to a successful working life
           It seems that these days more and more employers are   rather than having a particular degree under your belt.
           not looking so much for people with proficiency in a   It’s becoming clear to what extent a lack of emotional
           particular area as much as smart, intellectually flexible   maturity and self-knowledge amongst people in
           people who know how to learn new things and can    positions of authority undermines the advantages that
           adapt to the changes in new technologies and changes   they should derive from a cultivated intellect.
           in society. This is because many of the things people
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