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26     EASTERN HORIZON  |  FACE TO FACE








           deeply to a daily meditation practice helps to manifest   observes also vary. For a new Buddhist, how does
           the opportunities and situations that will support a   one navigate the path to find the right form of
           deepening of the meditation.                       meditation practice?


           You are trained in the Ajahn Chah Thai Forest      I have heard my primary teacher, Ajahn Anan, who is
           Tradition. What is the unique style of meditation   a respected meditation master, answer this question
           that’s taught in this tradition?                   when asked by many people. He usually says that

                                                              breath meditation is a suitable foundation practice for
           I am not so sure that the methods are unique. I expect that   everybody. It is the foundation of my own practice. We
           similar methods are contained within all of the ancient   can then add other practices to supplement this, such as
           Buddhist lineages. Different schools do place a different   mettā bhavana and the contemplation of impermanence.
           degree of emphasis upon certain themes though.
                                                              If one has been practicing meditation for some

           My main practice is Anapanasati, breath meditation.   years, how can one know that progress has been
           Lord Buddha described breath meditation as the crown   made in one’s practice? Are there signs that tell us
           jewel in the crown of all meditations. The practice is   we are on the correct path?
           an excellent foundation for developing both calm and
           wisdom. But I also do several reflective/contemplative   This is a bit tricky to answer. Because meditation
           practices. We recollect the Buddha’s wonderful qualities   actually increases mental clarity and sensitivity, it
           and abilities, his vast merits and boundless compassion,   can sometimes seem that there are more hindrances
           which gives joy and confidence and affirms our own   and negative qualities in the mind after practicing
           potential. We also contemplate impermanence, death   meditation correctly. But what is occurring is that the
           and dying, in order to arouse a sense of urgency, to   mindfulness is noticing the qualities present in the mind
           weaken attachments, and to fully appreciate our current   more clearly, truthfully and consistently. So we have to
           opportunity. Then there is the mettā (loving kindness)   persevere and be patient with the process. We shouldn’t
           meditation, to lessen ill-will and anger as well as to   chop and change too much. Seeing which negative
           gladden the mind. And body contemplation, to weaken   qualities affect the mind is actually progress, because
           lust and clinging, and also for developing insight. There   then we begin to have more choices and to have the
           are other reflective meditations that I do, but these are   ability to restrain our speech and behaviour to be more
           the main practices.                                skillful. Then the negative qualities lessen in power over
                                                              time. But there needs to be a sense of more clarity in the
           Body contemplation does have an important emphasis   mind, more truth discerning awareness developing.
           within the Forest Tradition. Seeing the body as made of
           separate parts, to counter the sense of it being a solid   Most people probably don’t do enough formal meditation
           ‘self’, and then contemplating further to see these parts   practice to really see tangible results. If we feel we are not
           in terms of the predominant element. For example,   getting great results, it might be that we are not doing the
           seeing the bones as earth element, leads to less   meditation enough, rather than the meditation not being
           identification with the form of the body.          effective. You can definitely get some good results from a
                                                              half hour of practice each day. But you can’t really expect
           Many great masters have had important breakthroughs   amazing results with just a basic practice. We do have
           while doing these ‘nature of the body’ meditations,   to put quite a bit of effort into truly establishing a clear
           having profound insights into ultimate reality that is not   quality of mindfulness, and then train in maintaining it
           obscured by the ‘self-view’.                       consistently throughout the day.

           Within the Theravāda tradition, the approach       I recommend two sessions of practice per day to my
           to meditation and the techniques that one          students. A sitting in the morning to actually establish
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