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FACE TO FACE  |  EASTERN HORIZON     45







           Benny: You’ve been both a         bird, both necessary for flying to   to specific trainings that enable a
           student and now a teacher of      one’s destination.                profound shift in one’s attitude—
           Buddhism. What initially drew                                       from focusing mainly on oneself to
           you to Buddhism, and what has     The first wing is compassion, or   embracing universal concern for all
           sustained your interest over the   method—particularly the great    beings.
           years—particularly in Tibetan     compassion of the Mahāyāna
           Buddhism?                         committed to protecting all beings   The lojong teachings support the

                                             from suffering. Without cultivating   deepening cultivation of bodhicitta’s
           Don: I was drawn to Buddhism      the second wing, wisdom, one      compassionate aim by lessening
           because of a deep resonance with   cannot achieve Buddhahood.       self-centeredness. They also include
           its emphasis on compassion,       Without insight into the nature   teachings on cultivating the wisdom
           particularly in the Mahāyāna      of reality, one lacks the actual   of emptiness to overcome the
           tradition where it is embodied in   means to accomplish the aim of   deeper error of self-grasping.
           bodhicitta—the mind that aspires   one’s compassionate motivation.
           to benefit all beings by becoming   These two aspects encompass     There are 59 slogans in the lojong
           a Buddha for their sake. In many   all teachings and practices. It is   tradition. How can reflecting on
           ways, that is what has sustained my   essential to cultivate them together,   these slogans help transform
           enthusiasm for Tibetan Buddhism   each complementing the other.     our minds toward greater peace,
           since it clearly presents the path to                               emotional resilience, and overall
           attaining that goal. This is especially   What are the origin and primary   well-being?
           true in the Gelug school, where the   aim of lojong, or mind training?   The 59 slogans (though their
           heart of practice is the lamrim, the   Was lojong originally taught by the   numbering varies in different
           stages of the path, as explicated by   historical Buddha, or is it a later   presentations) are part of the
           the great scholar Je Tsongkhapa   development by Tibetan teachers?  Seven-Point Mind Training of Geshe
           (1357–1419).                                                        Chekawa (1101–1175), one of the
                                             While all the Buddha’s teachings   most essential lojong texts. There
           You’ve benefited from the wisdom   can be seen as a form of “mind   are many other texts by Indian and
           of many great masters, including   training,” according to Tibetan   Tibetan masters compiled in The
           His Holiness the Dalai Lama,      Literature: Studies in Genre, the   Great Mind Training Collection, an
           Lama Zopa Rinpoche, Ribur         specific literature known as lojong   anthology from the fifteenth century
           Rinpoche, Choden Rinpoche, and    “appears to be a genuinely Tibetan   (translated into English by Thupten
           Khensur Jampa Tegchok. If you     innovation, although its contents   Jinpa and published by Wisdom
           were to summarize the essence of   are firmly anchored in Indian    Publications in 2006).
           their teachings, what would it be?  Buddhist tradition.”            Geshe Chekawa’s slogans are
                                                                               divided among seven points. They
           I have been privileged to study   The teachings that form the basis   set out what to practice to create
           with those great masters, as well   for the lojong lineage came to   the proper foundation for lojong,
           as to have spent seven years in the   Tibet with the arrival of the Indian   as well as how to train the mind in
           FPMT’s Masters Program with my    master Atiśa Dīpankara (982–1054).   everyday life.
           root guru, the inestimable Geshe   Several Indian texts are also cited
           Jampa Gyatso. I believe the essence   as sources of lojong, especially   For example, the slogan “Banish the
           of their teachings lies in what we   the Bodhicaryāvatāra, the eighth-  one to blame for everything” refers
           often call the two main elements   century Mahāyāna text by Śāntideva.   to the fact that all our suffering
           of the path to buddhahood:        Lojong, often translated as mind   and difficulties arise from the
           compassion and wisdom. They are   training, thought transformation,   self-centered mind, which focuses
           compared to the two wings of a    or “mental purification,” refers here   on our own welfare and neglects
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