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TEACHINGS  |  EASTERN HORIZON     9








           actions, while others gain safety.   When you’ve trained yourself,  But this isn’t a victory you can hope
           When you meditate, you give less   living in constant self-control,  to attain if you’re still harboring
           rein to your greed, aversion, and   neither a deva nor gandhabba,   thoughts of vera. So in a world where
           delusion, so that you suffer less   nor a Mara banded with Brahmas,  we’ve all been harmed in one way
           from their depredations, and other   could turn that triumph        or another, and where we could
           people are less victimized by their   back into defeat. — Dhp 103–105  always find old scores to avenge
           prowling around as well.                                            if we wanted to, the only way to
                                             Other victories can be undone—    find a truly safe victory in life is to
           Then you further reflect:         “settled” scores, in the light of   start with thoughts of forgiveness:
           Greater in battle                 karma and rebirth, are never really   that you want to pose no danger to
           than the man who would conquer    settled—but victory over your own   anyone at all, regardless of the wrong
           a thousand-thousand men,          greed, aversion, and delusion is   they’ve done. This is why forgiveness
           is he who would conquer           something that lasts. It’s the only   is not only compatible with the
           just one—                         victory that creates no vera, so it’s   practice of the Buddha’s teachings.
           himself.                          the only victory that’s really safe   It’s a necessary first step.  EH
           Better to conquer yourself        and secure.
           than others.




           Acceptance                                             “All acceptance is the key to
                                                                        the Gateless Gate.”

           By Rev. Kinrei Bassis                                   ~ Rev. Master Jiyu-Kennett



                                          Reverend Kinrei     strong emotions, bound by desires that I knew
                                          Bassis is the       intellectually were shallow and empty. I was
                                          resident monk       confronting the First Noble Truth that suffering
                                          and teacher, and    exists – the recognition that something in my life
                                          has been the        was seriously wrong. Buddhism clearly offered a
                                          Prior of Berkeley   way out of suffering and a way for me to find real
                                          Buddhist Priory     peace and happiness…”
                                          since 1997. He
                                          was ordained as a   The practice of acceptance is the only way we can
           Buddhist monk by Rev. Master Jiyu-Kennett in 1979.   open our hearts and embrace the whole of our life
           He received Dharma Transmission in 1982, and was   and the world. Acceptance sounds simple but how
           named Master in 1987 by Rev. Master Jiyu-Kennett.  to have right view of acceptance is not that simple
                                                              and straightforward. It is very normal that people
           In one of his Dharma Talks “On Suffering”, Rev.    misunderstand some of the basic aspects of how to
           Kinrei spoke about how he started on this path:    practice acceptance.
           “I began Buddhist training because all the other
           directions my life could go seemed meaningless. I   Underlying the practice of acceptance is the Buddhist
           was not at peace and I was definitely not content.   teaching that we can be a peace with all conditions, both
           I felt bound by circumstances, bound by my         what is going right and what is going wrong in our lives
                                                              and what is going right and wrong in the world. The
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