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22     EASTERN HORIZON  |  TEACHINGS








           Cūḷavaggapāli there is a mention about the five Nikāyas.   authority of the Khuddhaka Nikāya. The Venerable
           “In this manner, the five Nikāyas were questioned.   Buddhaghosa explains that the Majjhimabhānakas
           Whatever asked, the Venerable Ānanda answered”     or the reciters of the Majjhima Nikāya accept all
           (Eteneva upāyena pañcapi nikāye pucchi. Puṭṭho puṭṭho   15 books in the Khuddakanikāya whereas the
           āyassmā ānando vissajjesi). Therefore, in early texts,   Dīghabhānakas accept only 11 texts of it. They rejected
           sometimes the five nikāya is mentioned.            the Apadāna, Buddhavaṃsa, Khuddakapāṭha, and
                                                              the Cariyāpiṭaka. Another view of the Dīghabhānakas
           There are 15 texts in the Khuddakanikāya. They are:   is that the Khuddakanikāya should come under the
                                                              Abhidhammapiṭaka.
           i.  Khuddhakapāṭha – The Short Texts
           ii.  Dhammapada – The Dhammapada                   The Mahāvihāra tradition of Sri Lanka accepts that
           iii.  Udāna – The Inspired Utterances              there are 15 texts in the Khuddakanikāya whereas the
           iv.  Itivuttaka – As It was Said                   Burmese tradition accepts that there are 18 texts. They
           v.  Suttanipāta – Groups of Discourses             consider that the Theragāthā and the Therīgāthā must
           vi.  Vimānavatthu – Stories of the Celestial Beings   be one book. And another 4 texts, the Miḷindapañha,
               (Devās)                                        Nettippakaraṇa, Peṭakopadesa, and the Suttasaṃgaha
           vii.  Petavatthu – Stories of Hungry Ghosts        are added as new texts.
           viii. TheragāthāŒ - Verses of Bhikkhūs
           ix.  TherīgāthāŒ - Verses of Bhikkhuṇīs            Though the Khuddhanikāya is called the Smaller
           x.  Jātaka – Birth Stories of Bodhisattva          Collection, it is the biggest collection in the Sutta
           xi.  Niddesa – Explanations of Suttas              Piṭaka. Therefore, it is better to call it the Collection of
           xii.  Paṭisambhidhāmagga – Path of Discrimination   the Minor Texts. M. Winternitz thinks that probably,
           xiii. Apadāna – Biographies                        the Khudda Nikāya had been a smaller collection
           xiv. Buddhavaṃsa – Chronicle of the Buddhas        in the beginning but later various texts would have
           xv.  Cariyāpiṭaka –  Stories of the Buddha         been added to it, and became the largest collection.
                                                              Professor Oliver Abeynayake is on the view that there
           Explaining the Khuddakanikāya, the Venerable       are two strata among the texts in this collection, the
           Buddhaghosa states: “Katamo khuddakanikāyo?        early ones and later ones. He thinks the Sutta Nipāta,
           Sakalaṃ vinayapiṭakaṃ, abhidhammapiṭakaṃ,          Itivuttaka, Dhammapada, Theragāthā, Therigāthā,
           khuddakapāṭhādayo ca pubbe dassitā                 Udāna and Jātaka belong to the early stratum whereas
           pañcadasappabhedā, ṭhapetvā cattāronikāye          the Khuddakapaṭha, Vimānavatthu, Petavatthu, Niddesa,
           avasesaṃ buddhavacanaṃ”. “What is the Khuddaka     Paṭisambhidāmagga, Apadāna, Buddhavaṃsa and
           Nikāya? Except the Four Nikāyas, the whole Vinaya   Cariyāpitaka belong to the later stratum. It is true that
           Piṭaka, and the Abhidhamma Piṭaka, and the above-  some texts of the Khuddakanikāya are old and some
           mentioned 15 texts such as the Khuddakapātha, the   are later. Especially, the Khuddakapāṭha is a later text.
           rest of the teachings of the Buddha come under the   The Suttanipāta is an early text, and the scholars think
           Khuddakanikāya. The same view is explained in the   that the Aṭṭhaka and Pārāyana Vaggas are more earlier
           following stanza as well.                          than other Vaggas of it. The Apadāna was added to the
                                                                                rd
                                                              Khuddaka after the 3  Buddhist council. There is a
           Ṭhapetvā caturopete – nikāye dīghamādike           mention of the Kathāvatthuppakaraṇa in the Apadāna.
           Tadaññaṃ buddhavacanaṃ - nikāyo khuddako mato.     The KVP is a work added to the Abhidhammapiṭaka
           This says that the whole Vinayapiṭaka and the      after the third Buddhist Council. It was written by
           Abhidhammapiṭaka are also coming under the         Arahant Moggalīputtatissa Thera.  EH
           Khuddakanikāya. There are disagreements on the
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