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FACE TO FACE  |  EASTERN HORIZON     27









           The Way of Nembutsu


           By Rev. Blayne Higa




                                        Rev. Blayne Higa is   In the Jōdo Shinshū Hongwanji-ha school, the Tokudo
                                        an ordained priest    ceremony is preceded by a ten-day session of intense
                                        in the Shin Buddhist   study and practice at our training center in Kyoto.
                                        tradition and holds   Prior to this, aspirants often train and study for several
                                        a Master of Divinity   years in preparation to enter the program. The Tokudo
                                        from the Institute    ceremony is held in the centuries old Founder’s Hall
                                        of Buddhist Studies   (Goeidō) at the Nishi Hongwanji temple in Kyoto before
                                        with a focus on       the image of Shinran Shōnin (1173-1263), the founder
                                        Shin Buddhism         of Shin Buddhism, and is officiated by the Head Abbot
           and chaplaincy. He received Tokudo ordination      (Gomonshu). The ceremony is held in the evening by
                                                              candlelight, just as Shinran himself was ordained.
           and Kyoshi certification from the Jōdo Shinshū
           Hongwanji-ha, a school of Pure Land Buddhism.      Kyoshi certification enables one to become a head
           He currently serves as the minister of the Kona    priest of a temple. Kyoshi means “teacher” and
           Hongwanji Buddhist Temple on the island of         signifies those who have deepened and will continue
           Hawaii. Benny Liow interviewed Rev Blayne for this   to deepen their understanding and appreciation
           thoughts on the differences between Shin Buddhist   of the Dharma. Kyoshi consists of another ten-day
           practices and other Buddhist schools, the worship   session of intense study and practice which is often
           of Amida Buddha and the role of Nembutsu, and      preceded by several years of additional study which
           the concept of Karma in his tradition.             for me included receiving a Master of Divinity from the
                                                              Institute of Buddhist Studies in Berkeley, California,
                                                              our only seminary outside of Japan.
           Benny: You are a Minister of a Shin Buddhist
           Temple in Hawaii after receiving Tokudo ordination   However, being a non-monastic householder tradition,
           and Kyoshi certification from the Jōdo Shinshū     Shin Buddhist priests can let their hair grow, eat meat,
           Hongwanji-ha in Kyoto, Japan. Is ordination in your   and are able to marry and have families. Shinran began
           tradition similar to that of a monk in the Theravada   this tradition of married priests after leaving the
           and Chinese Mahayana tradition?                    monastery on Mt. Hiei and encountering the Pure Land

                                                              teaching of his master Hōnen Shōnin. During the period
           Blayne: Ordination in Jōdo Shinshū (True Essence   of government persecution of the Pure Land movement,
           of Pure Land Buddhist Teaching) refers to the act   Shinran and others were defrocked and forced to return
           of departing from worldly life and entering the    to lay life. This experience further developed the lay-
           priesthood similar to other traditions of Buddhism.   oriented focus of Shinran’s teaching when he began to
           Tokudo ordination consists of receiving tonsure,   describe himself as “neither monk nor layman.” This is
           the wearing of robes, and taking refuge in the Three   why both priests and laypersons in Shin Buddhism are
           Treasures. Tokudo is a symbolic crossing over from   considered Fellow Travelers (Ondōbō Ondōgyō) along
           this shore of birth and death to the other shore of   the Nembutsu Path because we all are equally embraced
           Nirvana and represents the beginning of a lifelong   by Amida Buddha’s compassion.
           journey studying, practicing, and sharing the Dharma.
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