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444                    Notes to Pages 303–305

                with the rest of the belief base is computationally costly, and in part because
                living beings, as opposed to ideal systems, sometimes need to maintain incon-
                sistent beliefs. The striving for consistency must in practice be limited to cir-
                cumscribed  domains  or  topics.  The  principle  that  coherence  is  a  matter  of
                degree plays a central role in Paul Thagard’s theory of explanatory coherence;
                see Thagard and Verbeurgt (1998) for a formal definition of coherence and
                Thagard (1992) for multiple applications to scientific revolutions. The notion
                that  coherence  is  only  locally  maintained  has  been  explored  by  Hoadley,
                Ranney and Schank (1994), Ranney and Schank (1998) and Ranney, Schank,
                Mosmann and Montoya (1993).
              30.  “The more central a belief the more it will resist change” (Rokeach, 1970, p. 23).
                See Ehrlich and Leed (1969) for a review of relevant empirical studies.
              31.  Lakatos (1980).
              32.  Such  auxiliary  assumptions  can  take  many  forms.  Sometimes  they  pertain
                to the nature of the data. Darwin’s famous discussion of the incompleteness
                of the fossil record as the explanation for why there are so few intermediate
                forms is in Chapters IX and X of the Origin of Species: “[many factors] must
                have tended to make the geological record extremely imperfect, and will to
                a large extent explain why we do not find interminable varieties, connecting
                together all the extinct and existing forms of life by the finest graduated steps”
                (Darwin, 1859/2004, p. 274). Other assumptions pertain to the nature of the
                instruments used. For a discussion of Galileo and the assumption that his tele-
                scope was accurate with respect to heavenly as well as terrestrial phenomena,
                and all the reasons to doubt this, see Feyerabend (1975/1988, pp. 84–109) and
                the response by Thomason (1994). Other auxiliary assumptions are more sub-
                stantive. Newtonian mechanics predicts that a feather and a marble fall in the
                same way and at the same rate, a prediction that is directly contradicted by
                observations unless we take air resistance (friction) into account. Leplin (1982)
                discusses four historical cases of such auxiliary assumptions: Lorentz’s assump-
                tion that solid bodies contract in their direction of motion; Pauli’s assumption
                that a previously unknown particle – the neutrino – is ejected from atomic
                nuclei in radioactive decay; and the assumptions by astronomers that previ-
                ously  unknown  bodies  accounted  for  otherwise  inexplicable  features  of  the
                orbits of both Uranus and Mercury.
              33.  Lakatos (1980, p. 48).
              34.  See Abelson et al. (1968) for a representative collection of works from the golden
                age of cognitive consistency research. Abelson (1983) discussed the decline of the
                cognitive consistency school of research after 1970, while Aronson (1997) pro-
                vided a retrospective review of the cognitive dissonance theory, specifically. The
                core principle of the cognitive consistency school was that people have a natural
                drive toward keeping their beliefs consistent with each other, so the experience of
                cognitive conflict triggers cognitive processes that have the function of restoring
                consistency. This principle was articulated in multiple ways. Festinger (1957/1962)
                coined the term “cognitive dissonance”, which has entered the popular lexicon.
                His version of the cognitive conflict principle has endured (Balcetis & Dunning,
                2007; Harmon-Jones & Mills, 1999; Schultz & Lepper, 1996), while several other
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