Page 179 - PWK

mNyNte tt! Vyudasay kevl< zaexn< tyae>. 223.

anädimäyayä bhräntä jéveçau suvilakñaëau |
manyante tat vyudäsäya kevalaà çodhanaà tayoù || 223||
Anaid = beginningless; mayya = by Maya; æaNta> = deluded; jIv-$zaE = Jiva and Ishvara; suivl][aE

= totally different; mNyNte = consider; tt! = that; Vyudasay = for rejecting/eliminating; kevlm! =

alone; zaexnm! = enquiry; tyae> = their (of That and thou).

223. Influenced by the beginningless Maya, the deluded people think that Jiva and Ishvara are
totally different from each other. To eliminate that delusion alone is the Vedantin's enquiry of 'That'

and 'thou'.

At @vaÇ †òaNtae yaeGy> àakœ sMygIirt>,

"qakazmhakazjlakazaæoaTmk>. 224.

ata evätra dåñöänto yogyaù präk samyagéritaù |
ghaöäkäçamahäkäçajaläkäçäbhrakhätmakaù || 224||
At> = for that reason; @v = alone; AÇ = here; †òaNt> = analogy; yaeGy> = appropriate; àakœ =

before; sMykœ $irt> = illustrated; "qakaz-mhakaz-jlakaz-AæoaTmk> = Akasa conditioned by a

pot, all-pervading Akasa, Akasa reflected in water, Akasa reflected in a cloud.

224. For that reason alone, we illustrated here (before) the appropriate analogy of Akasa
conditioned by a pot (Ghatakasa), all-pervading Akasa (Mahakasa), Akasa reflected in the water

(Jalakasa), and Akasa reflected in a cloud (Meghakasa).

jlaæaepaXyxIne te jlakazaæoe tyae>,

AaxaraE tu "qakazmhakazaE suinmRlaE. 225.

jaläbhropädhyadhéne te jaläkäçäbhrakhe tayoù |
ädhärau tu ghaöäkäçamahäkäçau sunirmalau || 225||
jl-Aæ-%paix-AxIne = water, cloud are dependent on the conditioning factors; te = they two;

jlakaz-Aæoe = Akasa reflected in water and Akasa reflected in cloud; tyae> = their; AaxaraE =

substratum; tu = but; "qakaz-mhakazaE = Akasa conditioned by the pot and all-pervading Akasa;

suinmRlaE = pure.

Sandeepany Sadhanalaya 90