Page 181 - PWK

225. In the case of Akasa reflected in water (Jalakasa) and Akasa reflected in cloud (Meghakasa), are

dependent on their conditioning factors i.e. water and cloud; however, their substratum which is
the Akasa conditioned by the pot (Ghatakasa) and the all-pervading Akasa (Mahakasa), is pure.

@vmanNdiv}anmyaE mayaixyaevRzaE,

tdixóankªqSwäü[I tu suinmRle. 226.

evamänandavijïänamayau mäyädhiyorvaçau |
tadadhiñöhänaküöasthabrahmaëé tu sunirmale || 226||
@vm! = In the same way; AanNd-iv}anmyaE = bliss-sheath and intellectual-sheath; maya-ixyae>-vzaE =

Maya and intellect are conditioning factors; tt!-Aixóan-kªqSw-äü[I = their basis are immutable

Kutastha and Brahman; tu = but; suinmRle = pure.

226. In the same way the bliss-sheath and the intellectual-sheath have conditioning factors as Maya

and Intellect respectively; but, their (of Maya and Intellect) basis – the immutable Kutastha and

Brahman, are pure.

@tTk]aepyaegen sa<OyyaegaE mtaE yid,

dehae=Úmyk]TvadaTmTvena_yupeytam!. 227.

etatkakñopayogena säìkhyayogau matau yadi |
deho'nnamayakakñatvädätmatvenäbhyupeyatäm || 227||
@tt! = this (enquiry of 'That' and 'Thou'); k]aepyaegen = as useful steps; sa<Oy-yaegaE = Sankhya and
Yoga; mtaE = opinions; yid = if; deh> = body; AÚmy-k]Tvat! = in the enquiry of food-sheath;

AaTmTven = as Atman; A_yupeytam! = accept.

227. We consider some opinions of Sankhya and Yoga as useful steps in the enquiry of 'That' and
'Thou'. Similarly body is used in the enquiry of food-sheath etc., but it does not mean that we accept

body as Atman.

AaTmÉedae jgTsTymIzae=Ny #it ceTÇym!,

Sandeepany Sadhanalaya 91