Page 183 - PWK

TyJyte tEStda sa<OyyaegvedaNtsMmit>. 228.

ätmabhedo jagatsatyaméço'nya iti cettrayam |
tyajyate taistadä säìkhyayogavedäntasammatiù || 228||
AaTmÉed> = Atman is manifold; jgt!-sTym! = the world is real; $z>-ANy> = Ishvara is different;

#it cet! = if so; Çym! = all three; TyJyte = abandon; tE> = by them; tda = then; sa<Oy-yaeg-vedaNt-

sMmit> = Sankhya, Yoga, and Vedanta will be in agreement.

228. If Sankhya and Yoga abandon these three notions – Atman is manifold, the world is real and
Ishvara is different from Jiva (even when liberated or from absolute standpoint), then Sankhya,

Yoga and Vedanta will be in agreement.

jIvae=s¼TvmaÇe[ k«tawR #it ceÄda,

ökœcNdnaidinTyTvmaÇe[aip k«tawRta. 229.

jévo'saìgatvamätreëa kåtärtha iti cettadä |
srakcandanädinityatvamätreëäpi kåtärthatä || 229||
jIv> = Jiva (Atman); As¼TvmaÇe[ = by being associationless; k«tawR> = be associationless (fulfilled/

liberated); #it cet! = if so; tda = then; ökœ-cNdnaid = garlands and sandalwood etc.; inTyTvmaÇe[

= due to mere eternity; Aip = also; k«tawRta = eternal fulfillment.

229. If some believe that one can be fulfilled (liberated) by merely knowing that Atman is

associationless, then their view is like feeling eternal fulfillment due to mere eternity of pleasures
that one obtains from garlands and sandalwood etc.

ywa ögaidinTyTv< Ê>sMpa*< twaTmn>,

As¼Tv< n s<ÉaVy< jIvtaejRgdIzyae>. 230.

yathä sragädinityatvaà duùsampädyaà tathätmanaù |
asaìgatvaà na sambhävyaà jévatorjagadéçayoù || 230||
ywa = as; ögaid = garlands and sandalwood etc.; inTyTvm! = eternal existence; Ê>sMpa*m! =

impossible to obtain/establish; twa = so also; AaTmn> = of Atman; As¼Tvm! = associationlessness;

n sMÉaVym! = impossible; jIvtae> = of Jiva (Atman); jgdIzyae> = of world and Ishvara.

Sandeepany Sadhanalaya 92