Page 189 - PWK
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235.  Shruti  declares  that  (from  standpoint  of  Brahman)  there  is  no  destruction,  no  creation,  no

                bondage,  no  liberation,  no  seeker,  no  aspirant  of  liberation,  and  not  even  liberated.  This  is  the

                supreme Truth.
                Amṛta Bindu Up. 10; Māṇḍukya Kārikā 2.32


                mayaOyaya> kamxenaevRTsaE jIveñravuÉaE,


                yweCD< ipbta< ÖEt< tÅv< TvÖEtmev ih. 236.


                mäyäkhyäyäù kämadhenorvatsau jéveçvarävubhau |
                yathecchaà pibatäà dvaitaà tattvaà tvadvaitameva hi || 236||
                mayaOyaya>  = of famous Maya; kamxenae>  = (of) desire fulfilling cow;  vTsaE  = two calves;  jIveñraE  =

                Jiva and Ishvara;  %ÉaE  = both;  yweCDm!  = as much as they please;  ipbtam!  = drink;  ÖEtm!  = milk of

                duality;  tÅvm!  = truth;  tu  = for sure;  AÖEtm!  = non-duality;  @v ih  = only.


                236. There is a desire-fulfilling cow known as Maya. Jiva and Ishvara are her two calves. Both drink

                the milk of duality as much as they please, but the Truth, for sure, is non-duality only.


                kªqSwäü[aeÉeRdae nammaÇa†te n ih,


                "qakazmhakazaE ivyuJyete n ih Kvict!. 237.


                küöasthabrahmaëorbhedo nämamäträdåte na hi |
                ghaöäkäçamahäkäçau viyujyete na hi kvacit || 237||
                kªqSw-äü[ae>  = of Kutastha and Brahman;  Éed>  = difference;  nammaÇat! \te = other than in name;


                n ih  = none; "qakaz-mhakazaE  = Akasa in the pot and  all-pervading Akasa;  n ivyuJyete ih  = are not

                separated;  Kvict!  = any time.

                237. The difference between Kutastha and Brahman is none, other than in name. Akasa in the pot

                and the all-pervading Akasa are not separate from one another at any time.


                ydÖEt< ïut< s&òe> àa´deva* caepir,

                mu´avip v&wa maya æamyTyiolan! jnan!. 238.



                yadadvaitaà çrutaà såñöeù präktadevädya copari |
                muktävapi våthä mäyä bhrämayatyakhilän janän || 238||
                    Sandeepany Sadhanalaya                                                                     95
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