Page 189 - PWK
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235. Shruti declares that (from standpoint of Brahman) there is no destruction, no creation, no
bondage, no liberation, no seeker, no aspirant of liberation, and not even liberated. This is the
supreme Truth.
Amṛta Bindu Up. 10; Māṇḍukya Kārikā 2.32
mayaOyaya> kamxenaevRTsaE jIveñravuÉaE,
yweCD< ipbta< ÖEt< tÅv< TvÖEtmev ih. 236.
mäyäkhyäyäù kämadhenorvatsau jéveçvarävubhau |
yathecchaà pibatäà dvaitaà tattvaà tvadvaitameva hi || 236||
mayaOyaya> = of famous Maya; kamxenae> = (of) desire fulfilling cow; vTsaE = two calves; jIveñraE =
Jiva and Ishvara; %ÉaE = both; yweCDm! = as much as they please; ipbtam! = drink; ÖEtm! = milk of
duality; tÅvm! = truth; tu = for sure; AÖEtm! = non-duality; @v ih = only.
236. There is a desire-fulfilling cow known as Maya. Jiva and Ishvara are her two calves. Both drink
the milk of duality as much as they please, but the Truth, for sure, is non-duality only.
kªqSwäü[aeÉeRdae nammaÇa†te n ih,
"qakazmhakazaE ivyuJyete n ih Kvict!. 237.
küöasthabrahmaëorbhedo nämamäträdåte na hi |
ghaöäkäçamahäkäçau viyujyete na hi kvacit || 237||
kªqSw-äü[ae> = of Kutastha and Brahman; Éed> = difference; nammaÇat! \te = other than in name;
n ih = none; "qakaz-mhakazaE = Akasa in the pot and all-pervading Akasa; n ivyuJyete ih = are not
separated; Kvict! = any time.
237. The difference between Kutastha and Brahman is none, other than in name. Akasa in the pot
and the all-pervading Akasa are not separate from one another at any time.
ydÖEt< ïut< s&òe> àa´deva* caepir,
mu´avip v&wa maya æamyTyiolan! jnan!. 238.
yadadvaitaà çrutaà såñöeù präktadevädya copari |
muktävapi våthä mäyä bhrämayatyakhilän janän || 238||
Sandeepany Sadhanalaya 95