Page 380 - INDONESIA ISLAMIC CULTURE
P. 380

Other leaders who occupied important   development for the Muslims in Indonesia   The Muslim representatives in the   philosophical basis and the ideology
 positions in Hezbollah were Mohammad   was the moments of the drafting of the   BPUPKI were obviously orientated   of the independent state of Indonesia.
 Roem, Anwar Tjokroaminoto, Jusuf   basic foundation Constitution?? of the state   towards avital position for Islam within   Therefore, in this forum, Islamic leaders
 Wibisono, and Prawoto Mangkusasmito.   and the preparation of the proclamation   the formation of the independent state   had to face two major dominant groups,
 They represented the Muhammadiyah   of Indonesia’s independence in 1945.   of Indonesia. They were Abikusno   namely the religiously neutral nationalist
 and the PSII, while they were also   The drafting led to fierce debates in the   Tjokrosujoso (PSII), K.H. Ahmad Sanusi   group and the group representing
 members of the Masjumi leadership.   BPUPKI (see below). The choice was   (PUI Sukabumi), K.H. Abdul Halim (PUI   Javanese culture.
 Hezbollah was important for the   whether to make Indonesia a state based   Majalengka), Ki BagusHadikusumo   It is clear that the representation of
 development of the Indonesian National   on Islam or a state based on a nationalist   (Muhammadiyah), K.H.Masykur (NU),   secular nationalist group within the
 Army (TNI) and it helped santris in their   ideology. The debates showed the socialist’s   K.H. Mas Mansyur (Muhammadiyah),   two forums was much larger. It is not
 military career. 30  tendency to cooperate with the nationalist as   Abdul Kahar Muzakkir (Muhammadiyah   an exaggeration to say that at the
 they opposed the Islamist group.  ), Raden Rooslan Wongsokoesoemo
 According to Benda,  during the                 end of the Japanese occupation, the
 31
 Japanese occupation, Muslim elites   Japan promised independence to the   (Masjumi), Haji Agus Salim (Penyadar of   Japanese government was more inclined
 got to occupyspecial positions, while   Indonesian people by establishing an   PSII), Raden Syamsudin (PUI), Sukiman   to prioritize the national leadership of
 the Javanese aristocrats suffered from   Investigating Committee for Preparatory   (PII), K.H. Wahid Hasyim (NU), Mrs.   Indonesia to be in the hands of the
 declining prestige. This happened not   Works for Indonesian Independence   Sunarjo Mangunpuspito (Aisyiyah), Abdul   nationalist group rather than in those
 only at the national level but also in many   (BPUPKI) on December 7, 1944 and the   Rahman Baswedan (PAI), and Abdul   of the Islamist group. This was evident
 areas where the gentry was disappointed   Preparatory Committee for Indonesian   Rahim Pratalykrama (Regent of Kediri,   in the next developments in which the
 with Japan because of the drastic decline   Independence (PPKI) in August 1945.   santri). When the BPUPKI membership   national politics in the independent
 in their political and social status. Surely   When looked at up close, it was clear   was expanded by adding 28 more   period were more dominated by the
 the shift from hereditary aristocracy   that the Muslim groups were not   members, only two represented the   nationalist group than by the group of
 to Muslim leadership, which especially   proportionally represented. The BPUPKI   Islamic group, i.e. Pangeran Mohammad   Muslim students (santri).
 occurred in mid-1944, also meant a   whose members were appointed directly   Noor (Masjumi) and Haji Abdul Fatah   Beside these benefits, two other
                 33
 decline in the influence of the nationalists,   by the Japanese government only   Hassan(.  Most Muslim representatives
 who were largely supported by the gentry.  included 15 Muslim leaders, while the   came from the old generation of   important aspects should be highlighted
 rest came from nationalist groups. In fact,   charismatic figures, but they lacked   in relation to the political developments
 It is also necessary to analyse whether this   the BPUPKI had 60 members. In the   political experience in organizations.   in Indonesia at the time. First was a
 fundamental change was also influential   PPKI, Muslims groups were represented   Their political thoughts in general were   new way of thinking within the Muslim
 in terms of the participation of religious   only by the Muhammadiyah and the   practical, not theoretical, whereas the   groups that political parties were
 groups in the dynamic formation of the new   NU, by Wahid Hasyim and Ki Bagus   important vehicles that could be used
 Indonesian state? An important political   Hadikusumo. 32  BPUPKI’s tasks were more about the   to convey their interests. Second, the
 30. Boland.Pergumulan ..., p. 15.  32. Zainal  Abidin  Amir.Peta  Islam  PolitikPasca-  33. Deliar  Noer.Partai-Partai  Islam  di  Pentas   government agenda to use the military
          Nasional 1945-1965 (Jakarta: Grafiti Press, 1987),
 31. Benda.BulanSabit..., pp. 198-199.  Soeharto (Jakarta: LP3S, 2003), p. 33.  p. 31.  as its dominating force rather thanthe


 370  Indonesian Islamic Culture in Historical Perspectives     Indonesian Islamic Culture in Historical Perspectives  371
   375   376   377   378   379   380   381   382   383   384   385