Page 11 - Ephesians
P. 11

Stand”, or “Stand, Walk, Sit”.  It starts with sitting because you
        can’t walk until you’ve learned to sit.  Many people try to learn to
        sit, by walking.  “If I can only learn how to live the Christian life,
        then I can rest.”  No, you don’t learn to live the Christian life in
        order to rest.  You start by sitting.  You start by resting.  That’s the
        emphasis of God in Ephesians.  When God burns the message of
        Ephesians into your heart, what will you learn?  Someone might
        say, “I’ll learn how to sit down with Christ.”  No; you won’t learn
        that.  No place in the Bible does God tell you to sit down with
        Christ.  There’s a tremendous bondage in trying to sit down
        with Christ.


        Did you ever try to rest?  It doesn’t work.  The more you try, the
        worse it gets.  If the Holy Spirit begins to burn the message of
        Ephesians in your heart, you won’t learn how to sit down.  You’ll
        learn that you are already seated with Christ in the heavenly
        places.  That’s not just language.  That’s a different direction.
        You don’t have to do anything.  It’s already done.  One of the
        things that God is going to do in this study is to open your eyes
        wide.  He’s  going to show you what is already true and what is
        already a fact.  You’ve already been seated with Christ.  It’s not an
        act to do.  It’s a fact that’s done.  When God begins to anoint our
        eyes with this message then we’ll see where He has placed us in
        Christ.  We’ll see that we’re already seated with Him in heavenly
        places; that we’re multi-billionaires in Christ and that nothing can
        be added to it.


        In the book of Ephesians God uses a recurring expression that
        doesn’t occur anywhere else in the Bible.  You won’t find it in the
        Old Testament and you won’t find it in the New Testament.  Five
        times in the book of Ephesians is found the expression “in the
        heaven-lies” or “heavenly places”.  Let me try to take all five
        descriptions and give you a common denominator description.  I
        want to make it broad enough so that I include everything.  If I just
        say, “It means spiritual things and spiritual places.  If I say it
        doesn’t mean heaven and the presence of God.  Then how in the
        world would you interpret chapter 1:20, which says, “When He
        ascended, He was seated at the right hand of God in
        heavenly places.”  It must include the presence of God.  But it
        must also mean whatever chapter 6:20 is referring to when it
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