Page 170 - Lokmanya Tilak Samagra (khand 2)
P. 170

CONCLUSION                     155
            But be  that as  it may,  it will,  I  think,  be  clear  from  the  above
            that  the  position  of the  Abhijit  day  in  the  sacrificial  literature.
            fully  supports  the  tradition  about  Aditi,  the  presiding deity  of
            Punarvasft  having  discovered  the  commencement  of  the  sacri~
            fice.  Aditi  at  this  time  must  have  also  separated  the  Devayana
           from  the  Pitriyana  and  thus  may  have been  appropriately called
            the  mother  of the  Devas  ( ~ig. x.  72.  5. )*  It was  from  her  that
            the  AdityAs  were  born  ( ~ig. x.  72.  8; Shat.  Br.  iii.  1.  3.  2 ),  or
           the sun commenced his yearly course.
               The  only  other  tradition I  could  find  in the Vedic literature
           about this  position of Aditi is  the story  of the  asterismal  PrajA·
            pati given in the Taittirtya Bn\hmaJ}.a  ( i.  5. 2.  2 ).t The  asterism
           of Chitra is  here said  to  be  the head  of this  Prajapati, Svati the
            heart,  Hasta  the  hand,  Vishakha  the  thighs,  and Antiradha  the
            foot.  Many conjectures are ma:de about the meaning of this figure;
            but  none  of  them  satisfactorily  explains  why Prajapati,  who  is
            said to be the god or-time or the lustrum of years in the  Vedanga
           Jyoti•ha,  should  have  been  represented  in  this  way.  I  propose
           that we should interpret it after the manner of similar representa-
            tion  of  Brahman  by  BAdarayana,;J:  wherein the  different  signs
            of the  Zodiac  are  said  to  be  similarly  related  to  the  different
            parts of body of Brahman or the Creator. Prof.  Max  Muller  has
            thus  translated  the  verse  :-"The ram  is  the  head,  the  face  of
           the Creator is  the bull,  the breast would  the man-pair,. the  heart

               • Aditi  is  here said  to  be  the daughter of Dak,ha, also cf.  ~ig.  vii.
            66.  2.  In  PurAQ.ic  tradition~>  the  27  Nak,hatras  are  said  to  be  the
            daughters of Dak:tha who gave them  to  the moon. If we  combine  these
            two  traditions Aditi would be  at  head  of  all  the  Nakshatras,  in  the
            sa~e way as Mrlgashirl!s 'Or  the Krittiras headed the list  in later times.
            There are agin many legends in  the  Pural)aS,  stating  that  everything
            was born  from  Aditi. We can account  for  all  these  facts  If  we  place
            .Aditl at the  vernal  equinox,  when  the  calendar  was  fixed  for  the
           .:Sacrificial purposes.
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            ~=~~~~~~~:~~~~:~:1

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