Page 165 - Lokmanya Tilak Samagra (khand 2)
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CHAPTER  VIII

                               CONCLUSION


               Results  of  previous  chapters-Winter. solstice  in  Ph!lguna  and
           MAgba-Successive year beginning in old times stated  and  eX:plained-
           The  second  traditional  year-beginnings  in  tbe  TaitLirlya  SaJ!Ihltl-
           Winter solstice in Chaitra  and  vernal cequinox  in  Punarvasu-Vedic
           traditions corroborattng the same--.The co!llmencement of  the sacrifice
           with Aditi,  the presiding deity  of  Punarvasu-Th~ Abhijit  day-The
           asterismal  Prajl.pati with  Chitrl. lor his  head-THE  CoxcLUSIONS- Pe-
            riods of ancient Vedic literature stated and described-Pre-Orion Period,
            600o-4000  B. C.-The Orion Period,  4000-2500 B. C.-The  Krtttiki
            Period,  2500--1400 B.  C.-Pre-Buddhislic Peri'od,  J400--SOO B. C.-Not
            inconsistent with  the results of Comparative Philology or Mythology-
           Rate of the precession of the equinoxes-C~rrectly determined by the
           Hindus-Conti!)uous record of the different positions of the  equi'noxes
            in  Sanskrit  !iterature-Tradttions  based  upon  the  same-Prajl.pati,
           RohiQi  and Rudra-Meaning of  Rohi1_1i-The KrittikAs  in the Taittiriya
            Sa~hitl. and Ved!nga  Jyoti,ha-The equinox  in  .'\shvini in Iacer works
           -Story of  Vishvl.mitra-Notices of the  recesston of  the  rainy  season
           from  m·. A.hapada  to Jyefh!ha-Conclusions shewn  to be consistent with
            the traditions regarding the antiquity of Zoroaster and  the Vedas.
               We  have thus traced back one of the traditions about the old
            beginnings of the year, mentioned in the Taittirtya Saq1hita, to  the
           oldest of the Vedic works, and what is still more important, shown
           that the Vedic traditions are in this respect completely corroborated
            by  the  oldest  records  and traditions  of the  other two  sections  of
           the Aryan race-the Parsis and the Greeks. The traditions of  each
            nation  taken  singly may  not be conclusive,  but when,  putting  all
            these together and  interpreting one set in the light of another,  we
           find  that directly  or  indirectly  all  point  to  the  same  conclusion,
            ~eir cumulative  effect  cannot  but  be  conclusive.  Scholars  have
           a1ready  discovered  the  similarity  between  the  traditions  of  the
            three  nations,  but  without  any  clue  to  the  period  when  all  the
            Aryas lived together, it was impossible to reduce all these traditic.ns
            into  a  harmonious  whole.  The  traditions of Orion and  especially
            its position at the beginning of the equinoctial year, do,  however,
            supply  such a  clue and with its help the mystery about the oldest
            periods  of Aryan  civilisation: is  considerably  cleared up.  Thus  if
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