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166       SAMAGRA  TILAK-2  a  THE  ARCTIC  HOME

           it seems that a year of ten months of sunshine was more prevalent,
            or  was  selected  as  the  mean  of the  different  varying  years.  The
            former  view  is  rendered  probable  by  the  fact  that  of  the
            Angirases  of  various  forms  ( virupas)  the  Navagvas  and  the
            Dashagvas  are  said  to  be  the  principal  or  the  most  important
            in  the  ~ig-Veda  (X, 62, 6 ).  But  whichever  view  we  adopt,
            the existence  of  a  year  of  seven,  eight,  nine,  ten  or  eleven
            months  of  sunshine  follows  as  a  matter  of course,  if  the
            ancient  Aryan  home  was  within  the  Arctic  circle.  Prof.  Max
            Muller,  in  the  passage  quoted  above,  points  out  that  the  old
            Greek  year  probably  consisted  of  350  days,  the  350  oxen  of
            Helios  representing  the  days,  and  350  sheep  representing  the
            nights.  He  also  notices  that  in  German  mythology  700  gold
            rings  of Wieland,  the  smith,  are  spoken  of,  and  comparing
            the  number  with  720  sons  of Agni  mentioned  in  I,  164,  11,
            he  draws  from  it the  conclusion  that a  year  of 350  days is  also
            represented  in  the  German  mythology.  This  year  is  shorter  by
            ten days than the  civil  year of 360 days,  or falls  short of the  full
            solar year by  15  days.  It is,  therefore,  clear that if a  year  of 350
            days  existed  before  the  Aryan  separation,  it  must  have  been
            followed  by  a  continuous  night  of  ten  days  : while  where  the
            year was  of 300 days,  the long night extended over 60 days of  24
            hours  each.  We  shall  thus  have  different  kinds  of  long  nights;
            and  it is  necessary  to  see  if we  can  collect  evidence  to  indicate
            the longest  duration  of the  night known  before  the  Aryan  sepa-
            ration.  Speaking  of the  cows  or oxen  of Helios,  as  stated in  the
            passage  quoted  above, Prof.  Max  Muller  goes  on  to  observe  :
                "  The  cows  or oxen of Helios  thus receive  their  background
            from  the  Veda,  but what  is  told  of  them  by  Homer  is  by  no
            means  clear.  When  it  is  said  that  the  companions  of Odysseus
            consumed  the  oxen  of HIHios,  and  that they  thus  forfeited  their
            return home, we can hardly take this in the modern sense  of con-
            suming  or  wasting  their  days,  though  it  may  be  difficult  to
            assign  any  other  definite  meaning  to  it.  Equally  puzzling  is  the
            fable alluded to in the Homeric hymn that Hermes stole the oxen
             of Apollon  and  killed  two  of them.  The  number  of Apollon's
             oxen is given as fifty (others give the number as  100 cows, twelve
             oxen  and  one  bull ),  which  looks  like  the  number  of weeks  in
             the  lunar  year,  but why  Hermes  should  be represented  as  carry-
             ing  off the  whole  herd  and then killing  two,  is  difficult to guess,
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