Page 66 - Jesus is coming - Class version
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WATCHING.                  63

      TO>V vocpwv)  of the dead.  Hence we see there is a difference
      in time as well as in character in the order of the resurrec-
      tion; the first being that of the just, and the second that
      of the unjust; and this difference in time  is perfectly  in
      accordance with the account in Rev. 20, where the interval
      is stated to be the 1000 years of the Millennial kingdom.
      And as Christ comes at the resurrection of the just, or
      those who  sleep  in Him  (1 Thes. 4:13-16), His coming
      must be pre-millennial.*
                     No. VII. WatcMng.
        We are commanded to watch for His coming.
        Again and again did Jesus tell His disciples to watch 9
      He said: "Watch therefore, for  ye  know not what hour
      your Lord doth come."  Mat. 24:42.  "Watch therefore,
      for ye know neither the day nor the hour."  Mat. 25:13.
                                       I say unto
      Adding, "And, what I say unto you,         all,
      Watch." Mark 13 :35-37. He places especial emphasis on
      the word Watch, particularly in Rev. 16 :15, "Blessed is he
      that Watcheth."  (See Greek.)
        Now  it  is absolutely inconsistent with the constitution  '
      of the human mind, thus to watch for an event which we
      believe to be one thousand years or more in the future.
        And yet this is just the position which Post-millennial-,
      ists are forced to take.
       *We humbly invite a candid and prayerful consideration
      of the above argument, on the part of Greek students.
       Dr. David Brown quite superficially disposes of it by the
      erroneous presumption  that  Pre-millenarians  apply  the
      resurrection  (vexpwv or TWI> vfuplav),  of  the  dead,  only  to
      the ungodly.  Whereas, we hold that  it embraces  all, even
      Christ Himself, but that  (  veK pS>v)  from  the  dead  ap-
      plies only to the select  class who have part  in the  first
      resurrection.  Again is he wrong in his citation of the texts
      Mark 9:9-10; Acts 10:41;  13:34; 26:23, and Rom.  1:4, each of
      which, according to Griesbach have  c* vexpav or  f  dvao-rdo-eio?
      vtupuv.  Second Advent, p.  198.
      fore God  and  the books were
             ;                   13. And the sea gave up the
      opened  ;  and another book was  dead which were In it  ; and death
      opened, which Is the book of life :  and  hell  delivered up  the dead
      and the dead were judged out of  which were  in them  : and they
      those things which were written  were judged every man accord-
      in the books, according to their  ing to their works,
      works.
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