Page 70 - Jesus is coming - Class version
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FAITH OF THE EARLY CHURCH.           67

                     "The prevailing opinion that Christ was
        Mosheim says:
      to come and reign a thousand years among men before the
      final dissolution of the world had met with no opposition
      previous to the time of Origen." (Vol. 1, p. 89.)
                    "In
        Geisler says:   all the works of  this period  (the
      first two centuries) Millenarianism is so prominent that we
      can not hesitate to consider it as universal."*
        Chillingworth, with his characteristic invulnerable logic,
      argues:  "Whatever doctrine is believed and taught by the
      most eminent Fathers of any age of the Church and by
      none of their cotemporaries opposed or condemned, that
      is to be esteemed the Catholic doctrine of the Church of
      those times.  But the doctrine of the millenaries was be-
      lieved and taught by the most eminent Fathers of the age
      nezt after the Apostles, and by none of that age opposed
      or condemned; therefore,  it was the Catholic doctrine of
      those times."**
        Stackhouse, in his "Complete Body of Divinity"  (Vol.
      1, p. 597), says: "It cannot be denied but that this doc-
      trine (Millenarianism) has its antiquity, and was once the
      general opinion of all orthodox Christians."
        Bishop Newton says:  "The doctrine of the Millennium
      (as held by Millenarians) was generally believed in the
      first three and purest ages."^
        Bishop Russell, though an anti-millenarian, says  : "Down
      to the beginning of the  fourth  century,  the belief was
      universal and undisputed."^.
        Gibbon, who is at least an unprejudiced witness, says:
      "The ancient and popular doctrine of the Millennium was
      carefully inculcated by a succession of Fathers from Justin
      Martyr and Irenaeus, who conversed with the immediate
      disciples of the Apostles, down to Lactantius, who was the
      preceptor of the son of Constantine.  It appears to have
      been the reigning  sentiment of orthodox believers."
        He also says:  "As long as this error (as he calls  it)
      was permitted to subsist in the Church,  it was productive
        Geisler's Church History.  Vol.  1, p.  215.
       **Chillingworth's Works, Phila. Edit.  1844, p.  730.
       tDissertatlons on the Prophecies, p. 527.
       JDiscourse on the Millennium, p. 236.
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