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TU BISHVAT READING




                                                                                  Rabbi Ronen Neuwirth
                                                                                   abbi R
                                                                                  R
                                                                                          onen Neuwirth




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                abbi Yehuda Ben Rabbi Simon   Adam is the only creature who was   These verses, which we recite twice a
                said: ‘[The Torah commands   formed from both Heaven and Earth:   day during Kriat Shema, reflect Jewish
      “Rus to] follow G-d your L-rd.        “And the L-rd G-d formed man from    history, our exiles and redemptions.
       But how is it possible for a man of flesh   dust from the ground, and He breathed   During each exile, the Shechina was
       and blood to follow G-d? … Rather, the   into his nostrils the soul of life, and man   exiled with us and Eretz Yisrael was left
       intention is to teach us that just as   became a living soul” (Bereishit 2:7).   barren of fruit-bearing trees. According
       G-d, when creating the world, occu-  Adam’s role was to create harmony    to the Sages, one major indication that
       pied Himself first with planting trees,   between Heaven and Earth. While   our Redemption has begun and that
       as it is written: G-d planted a garden   Heaven sends rain down to Earth, the   the Shechina is back in Eretz Yisrael
       in Eden. You, too, when entering the   Earth produces trees and plants that   is that trees are growing again. The
       Land of Israel, are to occupy yourselves   grow upwards. Adam represents this   Midrash says: “Rabbi Abba says: ‘You
       first with planting trees, as it is written:   harmonization and is supposed to   have no more explicit manifestation of
       When you come into the Land, you shall   operate the system so as to maintain   the End of Days than the following: But
       plant trees bearing [edible] fruit’” (Mid-  the harmony in Creation. This system   you, mountains of Israel, you shall give
       rash Rabba, Vayikra 25).             is very sensitive. Each time mankind   your branches, and yield your fruit to
                                            disconnects one component, the whole   My people of Israel, for they will soon
       This Midrash is surprising. There are   system falls apart. The first punishment   be coming’” (Sanhedrin 98a). Rashi
       many ways to find closeness to G-d, but   given to Adam after his sin was the pun-  adds his commentary: “When Eretz
       how is planting trees the ultimate way   ishment of exile – expelling him from   Yisrael yields its produce in abundance,
       to follow G-d?                       the Garden and disconnecting him     then the end will be near, and no sign
                                            from the Earth.                      of redemption could be clearer.” Our
       Apparently, this was the first task given                                 return to our homeland represents the
       to mankind: “And the L-rd G-d took the   The same contract applies to Am Yis-  restoration of the harmony between
       man and placed him in the Garden of   rael, who were chosen to continue the   Heaven and Earth.
       Eden to work it and to guard it.” Seem-  role of Adam and to create the special
       ingly, had Adam not sinned, the main   harmony between the spiritual life and   Tu BiShvat is the festival of Eretz Yis-
       role of humanity would have been to   the physical life in the Land of Israel. “If   rael. We plant trees and are reminded of
       work in the Garden of Eden! Is that the   you hearken to My commandments…   our role in this Holy Land, restoring the
       purpose of our creation, to be garden-  I will give the rain of your Land at its   harmony with nature that we once had
                                            time, the early rain and the latter rain,
       ers? “These are the generations of the   and you will gather in your grain, your   in the Garden of Eden. Every festival
                                                                                 in the Jewish calendar reminds us of
       heavens and the earth... no tree was yet   wine, and your oil... Beware, lest your   something. Perhaps we could say that
       growing on the earth, neither did any   heart be misled, and you turn away and   Tu BiShvat is a reminder of Gan Eden!
       herb yet grow, because the L-rd G-d   worship strange gods… And the wrath
       had not brought rain upon the earth,   of the L-rd will be kindled against you,
       and there was no man to work the soil”   and He will close off the heavens, and
       (Bereishit 2:4-5). It seems as if G-d had   there will be no rain, and the ground
       plans for the perfect garden with trees   will not give its produce, and you will   Rabbi Ronen Neuwirth, formerly Rav of the
                                                                                 Ohel Ari Congregation in Ra’anana, is author
       and herbs, and a big reservoir of water   perish quickly from upon the good   of “The Narrow Halakhic Bridge: A Vision
       in Heaven, but was missing mankind to   land that the L-rd gives you” (Devarim   of Jewish Law in the Post-Modern Age,”
       operate the system.                  11:13-17).                           published by Urim Publications.





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