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RAV KOOK’S TEACHINGS                THE PEOPLE AND THE LAND
                                                                             THE PEOPLE AND THE LAND



                                                                               Rabbi Chanan Morrison







                        Burial in the Double Cave





             ccording to tradition, Sarah was   by its proclivities and desires. It is   body is repaired through burial, as it
             not the first person to be buried   an immutable guide to the path of   returns to its original elements.
       Ain  Ma’arat HaMachpelah in          integrity and holiness. Certainly the   What does this have to do with
       Chevron. Already buried there were   powers of the human mind can never   Ma’arat HaMachpelah? Burial in the
       Adam and Eve. Subsequently three     provide for the same level of sanctity   double cave is a metaphor for the two
       more couples joined them: Avraham    as  can  be  attained  through  the  G-d-  methods by which the body is refined
       and Sarah, Yitzchak and Rivka, Ya’akov   given instructions of the Torah and its   and elevated.
       and Leah.                            mitzvot.                             The first method, utilizing human
       Why  was  this  burial  cave  called   Yet, the path of the human intel-  intelligence and reason, is exemplified
       “Machpelah”?   Machpelah   means     lect retains a special advantage. The   by Adam and Eve. The first man and
       “doubled.” The Sages (Eruvin 53a)    observance of  mitzvot, while very   woman were created with the highest
       explained  that  it  is  a  double  cave,   lofty, has no direct influence on the   level of pristine talents and powers.
       containing two rooms or two floors.   body itself. The body is still attracted   With their robust mental faculties,
       The Talmud tells of one scholar who   to physical desires, and remains at   they embodied the use of native
       risked entering the cave. He found the   odds with the Torah’s spiritual goals.  intellect  and  reasoning  for  spiritual
       Avot (the Patriarchs and Matriarchs)                                      advancement.
       in one room, and Adam and Eve in     Optimally, the two methods should    On the other hand, the Patriarchs
       the second.                          be combined. If our performance of
                                            mitzvot can awaken our hearts and    and Matriarchs were the origin of the
       What is the significance of  Ma’arat   inspire our minds, a harmony is estab-  Jewish people, paving the way for the
       HaMachpelah having two rooms?                                             Torah’s revelation at Sinai. They rep-
       And what is the function of burial in   lished  between  our  physical  actions   resent the second spiritual guide, that
       general?                             and our inner awareness. Since our   of the Torah.
                                            mental faculties are part of our basic
       There are two paths of spiritual     nature, when the mind connects       The double burial cave of Machpelah
       growth and enlightenment, each with   with the Torah, the physical side also   combined these two paths. One room
       its  own  advantages.  The first  path   becomes integrated with the precepts.   contained Adam and Eve, the pinna-
       utilizes our natural faculties of rea-  This  refinement of  the  body  could   cle of natural intellectual capability.
       soning and analysis. When function-                                       The second room hosted the Avot, the
       ing properly, our powers of intellect   not have occurred without combining   progenitors of the Torah. The name
       can achieve wonderful results. They   the Torah with our natural powers of   of the city, Chevron, comes from the
       enable us to acquire precious charac-  intellect and reason.              word chibur (“connection”), hinting at
       ter  traits,  and  serve  G-d  through  an   After the sin of Adam, death was   the fusion of both paths to elevate the
       inner awareness.                     decreed upon humanity. This was not   Jew.
       However, the mind is bound and       an arbitrary punishment. The pur-    Adapted from Gold from the Land of Israel,
       influenced by the body. When the     pose of death is to separate body and   pp. 53-55. Originally adapted from  Midbar
       body  is swept away by cravings for   soul, enabling both to be repaired and   Shur.
       physical pleasures, the mind also loses   refined. The soul, unburdened with
       its direction. These physical desires   the body’s physical desires, is mended
       can distort our perceptions and warp   and refined in the World of Souls.
       our reasoning, and we are left without   The body  also  requires  spiritual cor-
       guidance to enlightened living.      rection.  It  too  was  formed  in  G-d’s
       Therefore, G-d created a second      image and has tremendous spiritual
       means for spiritual progress: the    power when it complements the holi-
       Torah. The Torah is independent      ness of the soul. While the soul is   Rabbi Chanan Morrison is the author of
       of the physical body, unaffected     corrected  in  the  World  of  Souls,  the   several books on Rav Kook’s writings.





       Background illustration of Rav Kook courtesy of www.gedolimcanvas.com                                    |  25
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