Page 21 - HaMizrachi #28 Pesach USA 2021
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GLOBAL RELIGIOUS LEADERS



                                                                              R
                                                                                abbi Hershel Schachter
                                                                              Rabbi Hershel Schachter



                               Bedikat Chametz





            ashi comments on the open-             from your homes” (Shemot       The obligation of biur chametz is thus
            ing Mishnah in Pesachim                12:15). That is why the bera-  similar to the increased obligation to
      R(2a) that bedikat chametz was               cha is worded as ץ ֵ מ ָ ח רּועי ִּ ב ל ַ ע,   destroy avodah zarah in Eretz Yisrael,
       instituted in order to avoid potential      as opposed to ץ ֵ מ ָ ח ת ַ קי ִ ד ְּ ב ל ַ ע, on   where the bedika, searching out the
       violation of א ֵ צ ָ מִי ל ַ בּו ה ֶ א ָ רֵי ל ַּ ב (having cha-  bedikat chametz.  avodah zarah, is considered the begin-
       metz in one’s possession). Tosafot ques-                                   ning of the process.
       tions this explanation, since the simpler   Rav Soloveitchik suggested that
       method of bitul chametz (nullification of   a parallel halacha that serves   This understanding of the role of bedikat
       chametz) is sufficient to avoid the pro-    as the source for this notion is   chametz sheds light on the machloket
       hibition of owning chametz (Pesachim        the din of biur avodah zarah.   Rishonim (Meiri, Pesachim 6a) regarding
       4b). Tosfot therefore maintains that the    In  discussing  the  destruction   whether one who performs the bedika
       chachamim were concerned that if cha-       of avodah zarah specifically in   earlier than the night of erev Pesach, but
       metz were left in a person’s possession,   Eretz  Yisrael,  the  Torah  com-  within 30 days of Pesach, should recite
       he might inadvertently come to eat         mands: תֹומֹק ְּ מ ַ ה ל ָּ כ ת ֶ א ןּוד ְּ ב ַ א ְּ ת ד ֵּ ב ַ א   a beracha on that bedika. What is the
       it. They enacted bedikat chametz to        ...ם ֶ הי ֵ הלֹ ֱ א ת ֶ א ...םִי ֹוּג ַ ה ם ׁ ָ ש ּוד ְ ב ָ ע ר ׁ ֶ ש ֲ א   basis for the opinion accepted by the
       avoid violating the issur of achilat       אּוה ַ ה םֹוק ָּ מ ַ ה ן ִ מ ם ָ מׁ ְ ש ת ֶ א ם ֶּ ת ְ ד ַּ ב ִ א ְ ו, “You   Rema (Orach Chaim 436:1), that we do
       chametz.                                  shall utterly destroy all the places   not recite a beracha on such a bedika?
                                                 where the nations worshipped…
       The Ran (Pesachim, 1a in dapei haRif),   their gods… and you shall obliterate   The explanation may be that one who
       in explaining Rashi, writes that the   their names from that place” (Devarim   performs bedikat chametz in its proper
       chachamim were unwilling to rely on   12:2-3). Based on this, the Rambam   time, on the night of erev Pesach, recites
       bitul alone because it is possible that   (Hilchot Avodat Kochavim 7:1) rules,   a beracha of ץ ֵ מ ָ ח רּועי ִּ ב ל ַ ע since it is con-
       an  owner  might not  effect  his  bitul   ּ ה ָ תֹוא ד ֵּ ב ַ אְּנ ֶ ׁש ד ַ ע  ָ הי ֶ ר ֲ ח ַ א ףֹ ּ ד ְ ר ִ ל ה ָ ו ְ צ ִ מ ל ֵ א ָ ר ְ ׂשִי ץ ֶ ר ֶ א ְּ ב   sidered ןֹו ׁשא ִ ר ָ ה םֹוּי ַּ ב, and the bedika can
       wholeheartedly, in which case it would   ּונ ֵ צ ְ ר ַ א ל ָּ כ ִ מ, “In Eretz Yisrael, there is a   thus be considered the onset of mitzvat
       be ineffective. Therefore, they man-  mitzvah to chase after it [avodah zarah]   biur. However, if one does bedikat cha-
       dated bedikat chametz to avoid poten-  until we destroy it from our entire Land.”   metz on an earlier day, since the mitz-
       tial violation of א ֵ צ ָ מִי ל ַ בּו ה ֶ א ָ רֵי ל ַּ ב. Thus,            vah of tashbitu does not yet apply, the
       according to these Rishonim, bedikat   In chutz laAretz, no such requirement   bedika cannot be called techilat mitzvat
                                             exists; there, the chiyuv only applies to
       chametz seems to be required only on                                       biur. That bedika is performed only for
       a deRabbanan level.                   avodah zarah that we know about in an   the purpose of avoiding the violation
                                             area that we occupy.
       It is noteworthy that the Rema (Orach                                      of א ֵ צ ָ מִי ל ַ בּו ה ֶ א ָ רֵי ל ַּ ב or the issur achilat
       Chaim 431:2; see Bi’ur HaGra) rules in   On another occasion, the Rav explained   chametz, and no  beracha  is recited
       accordance with a different comment   that it would seem from the subsequent     when one simply avoids violating
       of Tosafot (Pesachim 9a) and the Ran   pesukim in Parashat Re’eh that as long     issurim.
       (Pesachim, 1a in dapei haRif). According   as we have not fulfilled the mitzvah of
       to them, if one has not yet performed   biur avodah zarah in Eretz Yisrael,       Rabbi Hershel Schachter is Rosh
       bitul on his chametz, the obligation to   the mitzvah of yishuv haAretz is        Yeshiva and Rosh Kollel at Rabbi
       do bedikat chametz is mid’oraita. The   not shalem (performed com-               Isaac Elchanan Theological Semi-
       basis for this opinion is that the bedika   pletely). The mitzvah of settling   nary of Yeshiva University, an aliated
                                                                                      organization of the  Orthodox Israel
       constitutes the beginning of biur cha-  Eretz Yisrael includes purging        Coalition.
       metz (destruction of chametz), which is   the Land from the  tumah
                                      ְ
       mandated by the passuk, ןֹו ׁשא ִ ר ָ ה םֹוּי ַּ ב ך ַ א   associated with avodah zarah
       ם ֶ כי ֵּ ת ָּ ב ִ מ רֹאׂ ְּ ש ּותי ִּ ב ׁ ְ ש ַּ ת – “But on the pre-  (See MiPninei HaRav, 2001   A member of the Mizrachi Speakers Bureau
       vious day you shall destroy the leaven   ed., p. 320–321).                      mizrachi.org/speakers




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