Page 23 - HaMizrachi #28 Pesach USA 2021
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GLOBAL RELIGIOUS LEADERS



                                                                                                    Mrs. Shira Smiles



                               Darkness Deciphered







              ne of the most enigmatic of all   could have redeemed Israel with one   had light in their dwelling places instead
              the plagues was the plague of   plague. But G-d wanted mankind to   of saying they did not suffer from the
      Odarkness. The Torah tells us          choose to recognize G-d in each ele-  darkness.
       that the darkness “was tangible” ( ׁש ֵ מָי ְ ו).   ment of Creation rather than through
       As properly understood, the plague    one massive unconcealed truth. In this   What the Torah refers to as light is not
       lasted a total of six days, three days of   way, G-d could create merits for the   the daytime light, but actually a manifes-
       a thick darkness and three additional   righteous to earn rewards. Similarly,   tation of the spiritual essence known as
       days during which the darkness was so   G-d could have redeemed Bnei Yisrael   Truth. Truth itself was concealed during
       “tangible” that no one could move from   with one plague, but the message would   the process of Creation. But if light is
       whatever position he was in. This was   have been lost, as each plague revealed   truth and clarity, darkness is confusion
       indeed a strange plague whose purpose   another facet of G-d’s immanence on   and a distorted view of reality. It was this
       needs to be examined.                 earth.                               confusion, inner doubt and turmoil that
       What was the source of this darkness?   The ninth plague, darkness, parallels the   paralyzed the Egyptians and prevented
       Two of our great Tannaim pose contra-  utterance, “Let there be light.” When G-d   them from moving forward. In contrast,
       dictory theories as to its origin. Rabbi   created light, He also created its oppo-  the Jews experienced heightened aware-
       Yehuda claims it originated in the high-  site, darkness. He can create a system   ness. Seeing the light is not only literal,
       est realms of heaven, in absolute purity.                                  but also metaphorical, for one who “can’t
       On the other hand, Rav Nechemia       in which the two can exist simultane-  see the light” has no understanding.
       claims it emanated from the regions of   ously, irrespective of their contradic-  The time before the great light of
       Gehenom. According to Rabbi Yehuda,   tory nature, even though we, as humans,   redemption is revealed is the darkest
       this darkness was parallel to the state of   cannot grasp this dual existence.   time. The way for us to subdue our ene-
       nothingness before Creation, when only   In writing about Bnei Yisrael, the Torah   mies today is no different from the way
       G-d existed. But since the wicked are   does not say they had no darkness. It
       unworthy of witnessing such purity, Rav   states, “For all of Bnei Yisrael there was   it was then. Through the light of Torah
       Nechemia claims, this darkness must   light in their dwellings.” The Malbim   and mitzvot we can move forward and
       be a part of death,  punishment and   explains that the plague was not dark-  paralyze them. May we soon merit the
       destruction.                          ness or an absence of light, but rather an   light of full redemption.

       Rav Gedaliah Schorr observes that the   original, completely spiritual bright light
       10 plagues run parallel to the 10 utter-  that Egyptian eyes could not tolerate
       ances of Creation in reverse order. The   and found blinding. The light shone for
       purpose of the plagues, as noted multiple   everyone, yet each individual perceived
       times in G-d’s messages through Moshe,   it differently. While the Israelites gained
       was to know that G-d exists within the   clarity with this light, the Egyptians were
       world and runs the world, albeit in con-  blinded by its intensity as one is blinded
       cealment. The 10th plague, when G-d   by looking directly at the sun.
       personally (so to speak) comes down to
       smite the firstborn Egyptians, parallels   The verb  ׁשּומָי often means “remove.” The
                                                                      ְ
       “In the beginning,” when all that existed   Kedushat Levi explains that ך ׁ ֶ שֹח  ׁש ֵ מָי ְ ו,   Mrs. Shira Smiles is a sought-after interna-
       was G-d’s presence, without a world of   “the darkness was palpable,” includes   tional lecturer, a popular seminary teacher,
       concealment.                          within its meaning the removal of the   and an experienced curriculum developer.
                                             veils and shields that hid the original
       Certainly G-d could have created the   light. The Torah states that when the    A member of the Mizrachi Speakers Bureau
       world with one utterance, just as He   plague of darkness came, the Israelites   mizrachi.org/speakers




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