Page 28 - HaMizrachi #28 Pesach USA 2021
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THE PEOPLE AND THE LAND                  MIZRACHI IN THE NATIONAL INSTITUTIONS



                                                                                 Rabbi Yechiel Wasserman









                           Beginning with Disgrace


                             and Ending with Praise






                he Exodus from Egypt will   of yetziat Mitzrayim begins with slav-  of the body, freedom from hard labor
                always remain the spring-   ery, with the adversity our forefathers   and physical bondage. On the other,
      “Ttime of the entire world.”          suffered in Egypt. Only afterwards do   when they received the Torah at Har
       (Rav Kook, Meged Yerachim)           we praise G-d, Who delivered us from   Sinai, they were given freedom of the
                                            slavery, brought us to Har Sinai and gave   soul. Freedom to use their spiritual gifts
       The Exodus from Egypt was a forma-
       tive event, and not only for the Jewish   us the Torah. Ostensibly, the explanation   to grow as individuals and as a people.
       people. It is a story that extends beyond   is simple and logical – first, a description   So on Seder Night, which freedom we
       the Jewish world; a story which has had   of the slavery and hardship, and then the   should thank G-d for first? Physical or
       an impact on other cultures and nations   story of redemption and liberty.  spiritual?
       as well.                             However, in the Gemara two opinions
                                            are presented as to what constitutes the   According to Rav, the spiritual bond-
       It symbolizes the ability of human beings   “disgrace” mentioned in the Mishnah.   age was the greater “disgrace,” hence he
       to believe in their own G-d-given abili-                                   underscores the spiritual freedom and
       ties and to prevail, and surely that is the   Rav says we should start by saying that   starts with the words “in the beginning,
       hope of any person enslaved, in body or   “in the beginning our forefathers were   our forefathers were idol worshippers.”
                                            idol worshippers,” whereas Shmuel
       in soul. The word “spring” conveys hope   believes we should begin by saying “we   Shmuel of course knows spiritual free-
       that a meaningful change will occur and   were slaves to Pharaoh in Egypt.” The   dom is important, but it cannot be
       herald a better future.                                                    achieved without physical freedom.
                                            Gemara then relates a story about Rabbi   Therefore, he says we have to begin by
       The Exodus is a prototype for liberty.   Nachman, who asked his slave: “In the   expressing our thanks for the physical
                                            case of a slave whose master delivers him   freedom by saying “we were slaves to
       It is no coincidence that the founding   from slavery and gives him his freedom   Pharaoh in Egypt.”
       fathers of the United States drew inspira-  and silver and gold as well, what should
       tion from the Torah. Across from Inde-  the slave thank his master for first?”   The key message we are instructed to
       pendence Hall in Philadelphia, where   The slave replied: “He should thank his   pass down from generation to genera-
       the US Declaration of Independence   master for giving him his freedom, and   tion is that G-d facilitated – and facili-
       and Constitution were signed, hangs   only then should he praise him for giving   tates – both types of freedom. Moreover,
       the Liberty Bell, one of the most iconic   him a lot of money.” Accordingly, Rabbi   we cannot have one without the other,
       symbols of American independence. It   Nachman stipulated that we should   and when we know how to use both our
       bears the following inscription from the   begin the Haggadah by saying “we were   physical and spiritual freedom for the
       Tanach: “Proclaim liberty throughout all   slaves.”                        greater good and growth of society, that
       the land unto all the inhabitants thereof.”                                is perhaps the most profound praise we
                                            To understand the debate between      can give to the Almighty.
       The Mishnah in Pesachim, which deals   Rav and Shmuel, let us briefly discuss
       with our telling of the story of the   freedom. There is freedom of the body   Rabbi Yechiel Wasserman is Head of the
                                                                                  Center for Religious Affairs in the Diaspora
       Exodus on Seder Night, stipulates that   (freedom from) and freedom of the soul   in the World Zionist Organization and one
       we should “begin with disgrace and end   (freedom to). On the one hand, when   of World Mizrachi's representatives in the
       with praise.” In other words, the story   Bnei Yisrael left Egypt, they had freedom   National Institutions.




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