Page 40 - HaMizrachi #28 Pesach USA 2021
P. 40

PESACH READING             THIRD DAY



                                                                                             Laurie Novick




                Creating the Right Balance






                hen my husband and I made    Even in Israel though, trying to get a   In Pirkei Avot (3:11), Rabbi Elazar
                aliyah from the United       grasp on the identity of Chol HaMoed   HaModa’i counts one who “despises
       WStates,  we  knew  we  were          can be a challenge. The very name    the holidays” among those who have no
       giving up the second day of Yom Tov.   itself, Chol HaMoed, reflects this slip-  portion in the world to come. Rabbeinu
       We didn’t realize that in return we’d be   pery nature. Roughly translating as “the   Yona explains that the Mishnah refers to
       gaining Chol HaMoed.                  regular days of the holiday,” it’s a sort   someone who performs prohibited labor
                                             of oxymoron. (The term Shabbat Chol   on the days of Chol HaMoed, out of con-
       What makes Chol HaMoed different      HaMoed is even more confusing, since
       here? First of all, the atmosphere. In   Shabbat cannot be chol.) Furthermore,   viction that they aren’t all that holy. In
       Chutz LaAretz, the society around is   the halachot of Chol HaMoed don’t fit   other words, if we are not careful, the
       oblivious or indifferent to the ongoing   neatly into the categories of “regular   chol aspect of Chol HaMoed can become
                                                                                  too dominant, in any locale.
       holiday. This means that aside from time   day” or “holiday” either.
       spent davening or at the occasional gath-                                  What can we do to make the most of
       ering (or in places with a large Jewish   On the one hand, the mitzvah of simchat   Chol HaMoed?
       presence), Chol HaMoed can feel iso-  Yom Tov, rejoicing on Yom Tov, applies
       lating and constricted.               on Chol HaMoed, and charges us to split   Here too, the essential elements are time
                                             our time between celebratory feasting   and atmosphere.
       In Israel though,  Chol HaMoed is a   and devotional study (Pesachim 68b). To
       national holiday. Schools are closed   this end, many acts of melacha are pro-  We can make an effort to spend more
       and – as anyone who’s ever been told to   hibited on Chol HaMoed (Yerushalmi   time than usual studying Torah, and to
       wait for assistance until after the chagim   Moed Katan 2:3).              allow additional time for tefillot, paying
       can attest – business does not proceed                                     special attention to the longing for the
       as usual. The public square takes on a   On the other hand, the prohibition of   Beit HaMikdash in Musaf and to raising
       festive air, electric bus signs wish you   performing melacha on Chol HaMoed   our voices in song for Hallel.
       moadim leSimcha, and festivals and fairs   is less sweeping than on Yom Tov, and   To build a festive atmosphere, we can
       abound. The experience here is commu-  was given over to our Sages to define.   wear clothes that are a little nicer than
       nal and expansive.                    For example, we can perform melacha   usual, and try to add something special
                                             if otherwise we would stand to suffer a
       The second difference has to do with   loss or we have a public need to fill, and   – besides matzah – to our meals. We
                                                                                  can keep the rules of melacha in mind,
       time. Pesach this year begins with Yom   someone without professional expertise   and  not do anything more for  work
       Tov on Sunday. Outside of Israel, there’s   in a given melacha can perform it for the   or school than is truly necessary, in a
       a second-day Yom Tov on Monday, fol-  purpose of the holiday (Mishna Berura   way that promotes simcha. And we can
       lowed by four days of Chol HaMoed and   530:1).                            reach out warmly to each other, creating
       another two days of Yom Tov, for an   This fine-tuned prohibition keeps us   a sense of peace and joy around us, no
       even ratio of 4:4. Israel has five straight   from burdensome labor while making   matter where we are.
       days of Chol HaMoed and a final Shab-  allowances for essential work, and thus
       bat Yom Tov, for a 5:2 ratio. When Yom   fosters continued  simcha and Torah   Laurie Novick is Director and Head Writer
       Tov and Chol HaMoed are evenly split,   study over the intermediate days of the   of Yeshivat Har Etzion’s Deracheha: wom-
       Chol HaMoed becomes little more than   holiday. At the same time, these allow-  enandmitzvot.org, a Yoetzet Halacha and
                                                                                  writer for yoatzot.org, and a Nishmat Fertil-
       a bridge from Yom Tov to Yom Tov. A   ances also lead to a much wider range of   ity Counselor.
       higher proportion of  Chol HaMoed     possibilities for how to fill each day than
       shifts the balance of the holiday, so its   on Yom Tov. As a result, we don’t always   A member of the Mizrachi Speakers Bureau
       own identity can be emphasized.       experience Chol HaMoed as sacred.         mizrachi.org/speakers




       40  |
   35   36   37   38   39   40   41   42   43   44   45