Page 34 - HaMizrachi #26 Tu Bishvat USA 2021
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THE PEOPLE AND THE LAND                 RAV KOOK’S TEACHINGS



                                                                                Rabbi Chanan Morrison

                        Our Ties to the


                         Land of Israel






             fter  King  David  brought  the   – and Eretz Yisrael. This is our special   Specific Connection
             Holy Ark to Jerusalem, he com-  portion in the Land.                 and Eternal Ties
       Amanded the Levites to play their     In a 1906 letter,  Rav Kook discussed
                                                           1
       lyres and harps and sing G-d’s praises.   the nature of this personal connection   This is the meaning  of David’s com-
                                                                                  mand. The verse starts with the indi-
       He instructed them to thank G-d for His   to  Eretz Yisrael. The special distinc-  vidual level: “to each of you I give the
       many kindnesses, including the special   tion of Jerusalem, the great mitzvah to   Land.” It then adds the national level:
                                       ָ
       gift of Eretz Yisrael: ן ַ עָנ ְּ כ ץ ֶ ר ֶ א ת ֶ א ן ֵּ ת ֶ א ך ְ ל   live there and develop the city, is well   “the portion of your [collective] inheri-
       ם ֶ כ ְ ת ַ ל ֲ חַנ ל ֶ ב ֶ ח.        known. But if this is the case, why do   tance.” Our bonds to the Land of Israel
       “[G-d] established it to Ya’akov as a   we find lofty  tzadikim  who chose to   include our own personal connection
       statute, an eternal covenant to Israel,   live in other cities in Israel? Why don’t   to the Land as well as the nation’s eter-
       saying: To each of you I give the land   they all make their home in Jerusalem?  nal ties.
       of Canaan, the portion of your inher-  Rav Kook answered that every location   This double connection is also
       itance”  (Tehillim  105:10–11;  Divrei   in Israel has its own unique holiness.   reflected in the phrase  ם ֶ כ ְ ת ַ ל ֲ חַנ  ל ֶ ב ֶ ח,
       HaYamim 16:17–18).                    As an example, Rav Kook noted some   “the portion of your inheritance.” This
                                             of the special spiritual qualities of Jaffa
       The Hebrew text contains a gram-      (where he then served as Chief Rabbi):   phrase appears to be self-contradic-
       matical difficulty not apparent in the   the place where the prophet Jonah vis-  tory, for chevel means a set, measured
       translation. The verse opens with     ited, and its role in the construction of   area of land, while the word  nachala
       G-d’s promise to give each individual   Solomon’s Temple.                  indicates an eternal inheritance for all
       (ך ְ ל, in the singular) a portion of the                                  times. Is our inheritance both mea-
       Land of Israel. But the verse concludes   “Jerusalem is highly cherished, its holi-  sured and boundless?
                                             ness is an overall holiness, and its set-
       by referring to the Land of Israel as   tlement takes precedence [over other   In fact, our ties to Eretz Yisrael encom-
     Background illustration of Rav Kook courtesy of www.gedolimcanvas.com
       ם ֶ כ ְ ת ַ ל ֲ חַנ, using the plural “you” – your   places in the Land of Israel]. Never-  pass both aspects. We have a spe-
       collective inheritance.               theless,  each  tzadik  perceived  in  his   cific  portion  in  the  Land,  our  chevel,

       Why  this  switch  from  singular  to   distinct inner soul that he belonged to   according to our unique soul-qualities.
                                                                                  And we share eternal bonds to the
       plural?                               the particular holiness associated with   Land, our nachala, as members of the
                                             a certain location, so he established his   Jewish people,  party  to  G-d’s  “eternal
       Two Connections                       residence there.”                    covenant with Israel.”
       Rav Kook explained that we connect    Rav Kook added that this was certainly   Adapted from Olat Re’iyah vol. I, p. 203.
       to the Land of Israel on two levels.   true for the various tribes of Israel.
       Our  first  connection  is  through  the   Each tribe was prophetically assigned
                                             an area in  Eretz Yisrael that corre-
       ties that connect the Jewish people as   sponded to its own unique spiritual   1   Igrot HaRe’iyah I, p. 35.
       a whole to the Land of Israel. This is   qualities.
       an eternal bond for all generations.
                                             Of course, our special ties to the Land
       But there exists an additional layer:   of Israel do not have to be expressed
       the special connection between each   geographically. We may find our con-
       individual Jew and the Land of Israel.   nection to Eretz Yisrael in a particular
       There is a distinct match between     sphere of occupation, building up the
       each individual – according to his or   Land in some material or spiritual   Rabbi Chanan Morrison is the author of
       her unique talents and soul-qualities   fashion.                           several books on Rav Kook’s writings.




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