Page 54 - HaMizrachi #33 Sukkot 2021 USA
P. 54

WHAT’S IN A WORD?


                                       Names of the Week




                                                           David Curwin

                   T      he holiday of Sukkot has sev-                               and bore a son, and said, ‘G-d has

                          eral names. Let’s take a look
                                                                                      taken away (ף ַס ָא) my disgrace.’ So she
                          at them:
                                                                                      named him Yosef, which is to say, ‘May
                                                                                                   ֹ
                                                                                      Hashem add (ף ֵסי) another son for me’”
                                                                                      (Bereishit 30:23–24).
                   Chag HaSukkot
                                                                                      Chag
                   One name of Sukkot, of course, is ג ַח
                   ת ֹו ּ כֻּ סַה. “On the 15th day of this sev-                      In Yechezkel 45:23, Sukkot is not
                   enth month there shall be the Feast                                referred to by name, but simply called
                   of Booths (Sukkot) to Hashem, [to last]                            ג ָח ֶה. This name is found frequently in
                   seven days. […] You shall live in booths                           rabbinic literature, so any mention
                   (sukkot) for seven days; all citizens in                           of just “chag” will indicate Sukkot. Of
                   Israel shall live in booths, in order that                         course, with the addition of the specific
                   future generations may know that I                                 chag it could be referring to any of the
                   made the Israelite people live in booths                           three pilgrimage festivals. The notion
                   when I brought them out of the land                                of pilgrimage is reflected in its root: ג ַג ָח
                   of Egypt; I Hashem your G-d” (Vayikra                              – “to make a pilgrimage, to celebrate
                   23:34, 42–43).                    34:22). Often translated as the “Harvest   a feast.”
                                                     Festival,” a more precise translation
                   While the word sukkot in Tanach often                              The root ג ַג ָח can also mean “to dance”
                   refers to the holiday, there are also   would be the “Festival of Ingathering,”   and is related to the root גּוח – “to make
                   examples of sukkot referring to com-  since the crops are gathered in from the   or move in a circle.” Although today
                   monplace booths. Those booths were   field at harvest time, as is mentioned   it is an anachronism, the “dialing” of
                   used for shade, either for workers in   in Vayikra 23:39: “Mark, on the 15th day   phones in Hebrew is called גּוּי ִח, and
                   a field or for livestock. The shade pro-  of the seventh month, when you have   an area code is an גּוּי ִח רֹוז ֵא. From the
                   vided by these booths is the root of the   gathered in the yield of your land.”  notion of a “circle of people,” we get
                   word sukkah. “Sukkah” derives from the   The root ף ָס ָא means “to gather, to col-  the word גּוח, meaning “club” or “class.”
                       ְ
                   root ך ַכ ָס, “to cover,” which also provides   lect, to assemble.” Other related words
                   us with the word we use to describe the   are ה ָפ ֵס ֲא – “assembly,” ףּו ּ ס ִא – “compila-  Z’man Simchateinu
                                      ְ
                   covering of the sukkah: ך ָכ ְס. This same   tion” and ף ֶסֹא – “collection.”
                   root is the foundation for other words                             As seen above, Sukkot was the most
                   involving covering:               There is some disagreement over which   prominent of the agricultural holidays.
                       ְ
                   •   ך ָסּומ – In its only occurrence in   other roots may be related to ף ָס ָא, and   This is due to the end of the harvest
                                                     this debate helps us understand the
                       the Bible (Melachim II 16:18), this   original meaning of ף ָס ָא as well. Some   season, a time of great joy. That feel-
                                                                                                                ׂ
                       meant a covered portico; today it   say it is related to the root ף ָסָי – “to add,   ing is reflected in the name ּונ ֵת ָח ְמ ִש ן ַמ ְז,
                       means “a garage”.             increase.” This latter root is found in   which appears in our prayers. The
                                                                                      root  ַח ֵמ ָׂש is connected to the root ח ַמ ֶצ
                       ְ
                   •   ך ָס ָמ – Originally a curtain or   words related to increasing, such as   – “to sprout.” A similar case is found
                       screen; today it often refers to a   ת ֶפ ֶסֹו ּ ת ,ף ָסֹונ ,ף ָסּומ ,ףי ִסֹומ. As one collects   in English, in which the word “elated”
                       computer monitor or the screen   and gathers, one’s possessions increase.  means both “happy” and “lifted up.”
                       of a phone.                                                    Another meaning of  ַח ֵמ ָׂש is “to glow”
                                                     Others say ף ָס ָא is related to the root ףֹוס,
                         ֵ
                   •   ה ָכ ּ ס ַמ – A covering; today it means   meaning “to end,” since gathering in   which is why it is often found together
                       “mask” (influenced by the English   items (such as the grains from a har-  in with the word for light, as in ה ָרֹוא
                       word).                        vest), puts them in a closed, limited   ה ָח ְמ ִׂש ְו.
                                                     area. This is seen in another meaning
                   Chag HaAsif                       of ף ָס ָא – “he took away, withdrew.”
                                                                                      David Curwin is a writer living in Efrat,
                   In the Torah, Sukkot is also referred   Both meanings are found in the name   and the author of the Balashon  blog,
                   to as “Chag HaAsif” (Shemot 23:16 and   given to Yosef by Rachel: “She conceived   balashon.com.


     54  |
   49   50   51   52   53   54   55   56   57   58   59