Page 50 - HaMizrachi #25 Chanuka 2020 USA
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THE PEOPLE AND THE LAND                 RAV KOOK’S TEACHINGS



                                                                                Rabbi Dr. Yosef Bronstein


             The Jews, The Greeks and

                   Rabbi Jonathan Sacks





             hanukah   celebrates  Jewish    Kook, this is what Chazal sought to do   light of Torah to the world. This is part
             uniqueness. The Chashmonaim     with the Greek culture of  their time.   of the messianic vision in which the
      Cfought against the inroads that       Instead of a categorical rejection, they   nations  of  the  world  will  look  to  the
       Greek religion, culture and wisdom    noted the beauty of Greek language   Jewish people as leaders of spirituality
       had made amongst the Jewish people.   and expression and sought to harness   and morality, and as models for how to
       In this sense, their victory, symbolized   these elements to better understand   live meaningful lives. 8
       by the small but steady flame of the   and teach Torah. 4
       menorah, represents the fact that the                                      In this regard, Rabbi Jonathan Sacks,
       eternal light of Torah will outlast all   On the flipside, Chanukah teaches   zt”l, embodied Rav Kook’s message of
       the opposing outside forces.          us the value of exporting Torah ideas   Chanukah. On the one hand, he had
                                             to the public square. The Talmud     a firm conviction in the uniqueness
       If taken  to the extreme,  this message   relates that ideally the  menorah is to   of the Jewish people and of the Torah
       can lead to an isolationist mindset.   be placed outside of the house such   which he projected in his writings
       One can argue that we successfully    that it can light up the street.  It is only   and  talks.  Simultaneously,  though,
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       fought against the Greeks and defeated   when the non-Jews in the thorough-  he practiced these positive forms of
       them militarily and spiritually. The   fare become antagonistic to the Jewish   engagement with the outside world in
       spoils of the war are that we can now   people and it becomes dangerous to   an optimal fashion. He was fluent in
       lead our ideal Jewish lives as “a nation   light outside that we are allowed to   the “Greek” of our day and used his
       that dwells alone,”  interacting as little   move our menorot indoors.     knowledge and eloquence to relay the
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       as possible with the world around us.                                      Torah to Jews in a contemporary and
       In this telling, the lesson of Chanukah   Rav Kook explained that the menorah   relevant manner. And he proudly and
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       is to disconnect and disengage from   represents the light of Torah. When-  self-confidently projected the Torah’s
       other nations in order to develop the   ever the non-Jewish world is receptive   vision into the public square of ideas,
       pure spirit of Torah.                 to listening, we have a responsibility to   reaching millions of people across
     Background illustration of Rav Kook courtesy of www.gedolimcanvas.com
                                             shine the light of Torah on the issues   the globe and inspiring them with the
       By contrast, Rav Kook developed a     of the day. We must be confident that   Torah’s vision. This Chanukah, may we
       more nuanced approach to the issue    “[Torah] is your wisdom and under-   too be inspired by  the teachings and
       of engagement with the outside world.   standing in the eyes of the nations,”    examples of Rav Kook and Rav Sacks.
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       Even as he forcefully highlighted the   and continue to teach and lead until
       unique nature of the Jewish people    the Torah’s light impacts even the last
       and their Torah,  his writings on Cha-  straggler in the street. It is only when   1   Bamidbar 23:9.
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       nukah find space for a positive engage-  the non-Jewish public becomes hostile   2   Ein Aya Shabbat 2:12.
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                                                                                      Ein Aya Shabbat 2:5, 2:13; Orot HaKodesh 2,
       ment with the world around us.        to the Jewish people  that we reluc-     page 403.
                                             tantly bring the Torah indoors and it   4   Ma’amarei HaRe’iyah, page 476-477.
       This engagement is bidirectional. On   becomes a private light for our com-  5   Shabbat 21b.
       one level, we need to import the best   munity alone.                      6   Ma’amarei HaRe’iyah, page 150-151.
       elements and modes of expression                                           7   Devarim 4:6.
       from the outside world into Jewish    It is no coincidence that in the Land   8   For similar themes, see Rav Kook’s address at
       thought  and  life.  This  process can   of Israel the custom of many Jews is to   the opening ceremonies of the Hebrew Uni-
       bring to the fore certain aspects of the   light the menorah outdoors. According   versity (Ma’amarei HaRe’iyah, page 306-308).
       Torah that were hitherto in the back-  to Rav Kook, it is when we are back in
       drop and can aid in expressing the    our Land with our own sovereign state   Rabbi Dr. Yosef Bronstein is a fac-
       timeless Torah values in a contempo-  that we regain the self-confidence and   ulty member of Michlelet Mevaseret
       rary and compelling fashion.  For Rav   opportunity to proudly espouse the   Yerushalayim and Yeshiva University.
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                                              We need a new generation of Jews committed to the dialogue between sacred
                                                    and secular if Judaism is to engage with the world and its challenges.
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