Page 47 - HaMizrachi #25 Chanuka 2020 USA
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HOLIDAY READING




 Rabbi Azarya Berzon                                                                Rabbi Ari Z. Zivotofsky


           The War or the Oil?







             he Chanukah story seems to be   said, “Take note – do you see this   mitzvah of thanking G-d, just as the
             predicated on two miracles –   manifest miracle of the oil? Good.    original miracle of the oil was a means
      Tthe overt miracle of the oil that    Now take notice of the huge miracle   of drawing attention to the possibly
       burnt for eight days instead of one and   that I just did for you in winning the   overlooked Hand of G-d in the bat-
       the less obvious miracle of the military   war.”                           tles.
       victory  by  a  small  group  of  priestly                                 Common wisdom contrasts Purim
       irregulars defeating the professional
       army of the Seleucid Greeks. Which                                         with Chanukah in that the latter cele-
       are we celebrating on Chanukah – the                                       brates an open miracle and the former
       oil, the war, or both?                                                     a hidden miracle. It seems that in real-
                                                                                  ity, Chanukah is also about a miracle
       On the one hand, the liturgical texts                                      that was not obvious to all and G-d
       instituted by Chazal mention only the                                      needed to direct our attention for all
       military victory. Thus, in Al HaNissim                                     to see.
       it says, “You delivered the strong into
       the hands of the weak, the many into                                       This point takes on added signifi-
       the hands of the few, etc.” It concludes                                   cance when one notes the oil miracle
                                                                                                   th
       with “Your children came to the Holy                                       occurred on the 25  of Kislev, thereby
       of Holies of Your house, cleansed Your   Rav Shlomo Zalman Auerbach (Hal-  confirming that a military victory had
       Temple… and kindled lights in the    ichot Shlomo 16:9) similarly says that   already taken place by that point, suf-
       Courtyard…” It mentions lighting the   the primary rabbinic enactment is to   ficient  for  the  Jews  to  declare  inde-
       Menorah  and  yet  omits  the  miracle   light candles to acknowledge the great   pendence and establish an annual
       of the oil. On the other hand, the pri-  miracles G-d performed for our ances-  holiday. This is remarkable  consid-
       mary  mitzvah established by Chazal   tors in the military victory. He con-  ering that the war was far from over
       is lighting a  menorah, with certain   tinues by explaining that the primary   and continued for several more years.
       aspects modeled on the lighting in   aspect of the  mitzvah is that during   That is similar to the US Declaration
       the Mikdash. And when the Gemara     the lighting, one should have in mind   of Independence on July 4, 1776, with
       (Shabbat 21b) famously asks ה ָּ כּונ ֲ ח יא ַ מ,   to praise and thank G-d for the mili-  the war to rage on for several more
       “What is Chanukah?” it answers about   tary miracles.                      years.
       the miracle of the oil. So what are we                                     The miracle of the oil should be a
       celebrating?                         In a surprising application of this, the   beacon telling the Jewish people to be
                                            Sha’ar HaTziyun (676:3) quotes the
       The Maharal explained that a miracle   Meiri’s suggestion that a person who   on the lookout for other such occur-
       that ‘merely’ enabled the fulfillment of   will not be able to light nor see another   rences. Other wars whose victories
       a mitzvah does not warrant the estab-  person’s lights should make the bracha   only make sense if we see the Hand of
       lishment of a holiday. Only a miracle   of םי ִּ סִנ ה ָ ׂש ָ ע ֶ ׁש and think about the mir-  G-d in them. And even if those wars
       which provides salvation justifies or   acles! Similarly, a person for whom his   have not concluded with an everlast-
       even necessitates annual praise and   family lights on his behalf should still   ing peace, and the state of war persists,
       thanks to G-d. If that is the case, what   think about the miraculous military   the holiday of Chanukah established
       was the purpose of the miracle of    victory.                              by our holy ancestors alerts us to the
       the oil? The Maharal suggests it was                                       obligation to thank G-d for those vic-
       not obvious to all that the war was a   Thus, our lighting of the candles is a   tories even as we are still fighting on.
       miraculous victory. By causing the oil   means of publicizing, to others and to   Rabbi Ari Z. Zivotofsky is a Professor of
       to burn for eight nights, G-d was pro-  ourselves, the miracle of the military   Neuroscience as well as a tour guide in Ir
       viding a huge billboard that essentially   victory. It is a ה ָ ו ְ צ ִ מ ר ֵ ׁש ְ כ ֶ ה for the main   David.



               A blessing is an expression of the miracle of simple things.
               RABBI SACKS                                                                                       |  47
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