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THE PEOPLE AND THE LAND                   RELIGIOUS ZIONIST LEADERS






        OUR SERIES ON LEADERS WHO HAVE SHAPED RELIGIOUS ZIONISM OVER THE LAST 150 YEARS

                               Rabbi Yehuda Bibas






         n 1789, Yehuda Aryeh Leon Bibas was   1839, he embarked upon a tour of Euro-  “The charge that the Hebrew Scrolls dis-
         born in Gibraltar to a Sephardic family.   pean Jewish communities to advocate   covered sometime ago at the Dead Sea
      IOne of his maternal ancestors was     aliyah.                              came from looted synagogues and the
       Chaim ibn Attar (1696–1743) one of the   By 1852, one year after his wife passed   library of Judah Bibas in the city of Chev-
       most prominent rabbis of the Moroccan   away, the 63-year-old Rabbi Bibas made   ron, which were sacked by the Arabs in
       Jewish community and author of the influ-  the permanent move to the Land of Israel   the bloody riots of 1929, is made by Prof.
       ential Or HaChaim.                    and was welcomed by his students in   Solomon Zeitlin in the current issue of the
       Bibas’s father came from a line of Rabbis   Jaffa.                         Jewish Quarterly Review, published by
       in Tétouan who emigrated to Gibraltar                                      Dropsie College.”
       in 1859 after a pogrom. Bibas studied as   He  made his home  in  Chevron,  where   “...Prof. Zeitlin, who from the beginning
       a child in Gibraltar and after his father’s   he built his extensive library and was   questioned the antiquity and authenticity
       death, he moved in with his grandfa-  appointed supervisor of the Magen Avot   of the Scrolls, claims that they were not in
       ther  in  Livorno,  Italy,  home  to  a  presti-  Fund, a local organization that helped   fact discovered in caves near the Dead Sea
       gious  and educated Jewish  community.   purchase property and maintain commu-  by Bedouins, but were stolen by Arabs in
       It was there Bibas received his Jewish   nity institutions.                the Chevron massacres and then hidden
       education, became a doctor and gained                                      for many years before being produced as
       fluency in English, Italian, Spanish and                                   new finds. He points out that for the last
       Hebrew. He then returned to Gibraltar                                      few years many of the Torah Scrolls which
       where he established himself as head of a                                  were stolen from Chevron were offered for
       local yeshiva, attended by students from                                   sale by men connected with the Syrian
       England, Italy and North Africa.                                           Convent who also bought the Dead Sea
                                                                                  Scrolls from an Arab.”
       In 1810 he came to London, England,
       where he met with the famous Jewish                                        We will never know whether Rabbi Bibas
       activist and philanthropist Sir Moses                                      knew he was in possession of one of the
       Montefiore. The two later collaborated                                     world’s most important ancient docu-
       on many projects, Montefiore also being                                    ments. However, the ransacking of his
       a staunch advocate of strengthening the                                    precious library and the selling of Jewish
                                                                                  holy texts was not nearly as reprehensible
       Jewish population of the Land of Israel.                                   as the razing of the cemetery and dese-
       In 1831, Bibas was appointed Chief Rabbi                                   cration of his final resting place by the
       of Corfu, Greece.                     After years of advocacy work on behalf   Jordanians who controlled Chevron from
                                             of the Jewish homeland, Rabbi Bibas died
       By 1839, Bibas was well on his path of   only two months after arriving in Israel   1948–1967.
       activism on behalf of uniting World Jewry   and was buried in the Old Jewish Ceme-  Today, Rabbi Bibas’s legacy is in the phi-
       regarding the Land of Israel. It could be   tery in Chevron, near the graves of many   losophy of the Jewish right to self-deter-
       considered the beginning of the Zionist   other great Jewish sages.        mination and a return to the ancestral
       Movement, proto-Zionism. The Land of                                       homeland based on religious precepts
       Israel at the time was ruled by the Otto-  His vast collection of rare books was   and national aspirations. These concepts
       man Empire, based in Turkey, which was   donated to local yeshivot.        were revolutionary at the time but went
       not always hospitable to the indigenous   According to a brief article from the   on to influence the creation of a thriving
       Jewish  community.  Inspired  by  a  series   Jewish Telegraphic Agency dated Octo-  Jewish State that today is at the forefront
       of Serbian and Greek revolts against the   ber 23, 1952, the now world- renowned   of high-tech, environmental and medical
       Ottoman Turks, Rabbi Bibas advocated   Dead Sea Scrolls were originally housed   fields, and a haven for seekers of spiritu-
       mass repatriation of Jews to Israel. In   in Rabbi Bibas’s library:        ality. 


                                                      Israel is the only place in the world where Jews can create a society,
                                                         and that is a religious task even though Israel is a secular state.
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