Page 46 - Hamizrachi #30 USA 2021 Yom Yerushalayim - Shavuot
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THE PEOPLE AND THE LAND




                                                                                Rabbi Chanan Morrison




        Tzion and Yerushalayim:


        A Warning from Eretz Yisrael




                 hanania was a great scholar,   penetrates and uplifts the inner life of
                 among the greatest of his   distant peoples.
                 generation. But even after he   In  short,  Tzion  looks  inward,
                 left for Babylon, Chanania   emphasizing the city’s internal significance
      Ccontinued to set the Jewish          for the Jewish people, while Yerushalayim
       calendar, deciding whether to add a leap   looks outward, stressing the city’s universal
       month and determining the first day of   role as a spiritual focal point for the world.
       the month.                             It is axiomatic that the spirit of Torah and
        The sages sent Chanania the following   its ideals can only flourish when the Jewish
       warning: “If you insist on setting the   people observe the Torah’s mitzvot. For this
       calendar outside of Israel, then go build   reason, the verse first stipulates that “Torah
       your own altar and publicly declare that   will go forth out of Tzion.” First the Jewish
       you and your community in Babylon    people must follow Torah and its mitzvot;
       have left the Jewish people and no longer   only then can G-d’s word disseminate from   proper balance between the lunar year of
       belong to the G-d of Israel.” The Talmud   Yerushalayim to the rest of the world. The   Israel and the solar year of the nations —
       (Berachot 63b) explains that the Sages’   two parts of the verse thus correspond to   this corresponds to the universal message
       response was based on the verse, “For   the dual aspects of Yerushalayim. First there   emanating from Yerushalayim.
       Torah  will  go  forth  out  of  Tzion,  and   must be Torah in, focusing inward. Then
       G-d’s word from Yerushalayim” (Isaiah   “the word of G-d” - the universal prophetic   The Torah of an Entire Nation
       2:3). The source of Torah - including   message  -  can  spread  to  the  rest  of  the   But why must the Jewish calendar be set
       determining  the  Jewish  calendar  -  is   world, emanating from Yerushalayim, the   in  the  Land  of  Israel?  The  restriction  on
       Yerushalayim and the Land of Israel.  international quality of the holy city.  setting the calendar in Eretz Yisrael reflects
        Why is it so important that Yerushalayim                                  a fundamental axiom of Torah. For the
       be the center of Torah instruction?  The Sun and the Moon                  Torah to influence and enlighten the world,
                                            What does all of this have to do with   it must be established as a complete Torah,
       Tzion and Yerushalayim               setting the calendar? According to Rav   a Torah that governs all spheres of life.
       We must first understand what the    Kook, there are two aspects to setting the   By setting the calendar outside of Israel,
       difference is between Tzion and      Jewish calendar. The first is to determine   Chanania disconnected  the Torah from
       Yerushalayim in this verse.          the hour of the new moon, and the second   the myriad aspects of life as a nation living
        Rav Kook (Ein Ayah vol. II on       is  to  calculate  whether it  is  necessary  to   in its own Land. He reduced the Torah to
       Berachot  63b)  explains  that  while  Tzion   intercalate an extra month so that the lunar   a personal religion that only relates to the
       and Yerushalayim refer to the same locale,   cycle will remain in sync with the solar year   ethical refinement of the individual and
       they indicate different aspects of the Holy   and the seasons.             one’s  private connection to G-d.  Such an
       City. Tzion literally means ‘marked’ or   In rabbinical literature, the sun is often a   approach impoverishes the multifaceted
       ‘distinctive.’ It refers to those inner qualities   metaphor for the nations of the world, while   richness of Torah.  As the Sages  warned
       that distinguish the Jewish people, “a   the moon represents the Jewish people.   him, this was akin to setting up a private
       nation who dwells alone” (Bamidbar 23:9),   Thus the two calculations of the calendar   altar to serve G-d - an irreparable break
       with  their own  unique  spiritual  traits   correspond to the two aspects of Tzion-  from the true goal of Torah and the people
       and aspirations. The name Yerushalayim   Yerushalayim.  We  need  to  determine  the   of Israel.
       indicates the city’s function as a spiritual   time of the new moon in order to observe    Adapted from Silver from the Land of Israel.
       center for the entire world, influencing the   the special lunar calendar of Israel — this
       nations of the world. Yerushalayim is the   is the internal Torah of Tzion. And we   Rabbi Chanan Morrison is the author of
       means by which Israel’s spirit of holiness   need to declare a leap year to maintain the   several books on Rav Kook’s writings.





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