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TORAT MIZRACHI













       Continued from page 3


       the Judean Hills. There, in  the Cave   through a long chain of oral recitation
       of Machpelah, are the Tombs of the    and so preserving authentic details.” 12  1   Bereishit 12:7.
       Patriarchs. According to ancient tra-                                      2   Ibid 13:14–17.
       dition, one sepulcher, itself of great   Thus the Jewish people’s connection   3   The Covenants of the Pieces in Chapter 15 and
       antiquity, contains the mortal remains   to Chevron is a microcosm of our      of Circumcision in Chapter 17.
       of  Abraham,  founder  of  the  Jewish   people’s unparalleled  relationship  to   4   Ibid 26:2–4.
       religion  and  ancestor  of  the  Jewish   the Land. The mainstay of Bereishit is   5   Ibid 29:13 and 31:13.
       race. Paired with his tomb is that of   the concurrent singling out of a par-  6   Ibid 35:12.
       his wife Sarah. Within the building   ticular people and a particular Land   7   Ibid 47:29–31.
       are the twin tombs of his son Isaac   for  a  unique  spiritual  mission  and   8   Avraham settles – ב ׁ ֶ שֵּי ַ ו – in Chevron, con-
       and his wife Rebecca. Across the inner   the ineradicable connection between   noting a permanent settlement as opposed
       courtyard is another pair of tombs,   them.                                    to a previous place where he only pitched his
       of Abraham’s grandson Jacob and his                                            tent (Bereishit 13:18). See Rashi’s commentary
       wife Leah... This is where the 4,000-  Today we are privileged to be partic-   (21:34), where he quotes Seder Olam regarding
                                                                                      Avraham’s sojourning in the Land and shows
       year history of the Jews, in so far as   ipating in and witnessing the mirac-  how Chevron is his and Sarah’s primary dwell-
       it can be anchored in time and place,   ulous return of our people to our      ing place. Although Yitzchak spent many years
       began.” 11                            Land. This remarkable reunion is a       in Eretz Pelishtim he also settled in Chevron
                                             fulfillment  of  the  promises  made  to   (35:27). Upon returning to the Land from
       He also pointed out what the city     our forebears in the book of Bereishit   Lavan’s house, Ya’akov moves from place to
                                                                                      place eventually settling in Chevron as well
       teaches about the nature of Jewish    and is bringing us closer to fulfilling   (37:14).
       spiritual history: “Chevron is thus   our historic destiny. At the same time,   9   Bereishit 49:31. Rachel was buried along the
       an example of Jewish obstinacy over   there are anti-Israel forces from with-  way to Efrat, Beit Lechem (35:19).
       4,000 years. It also illustrates the curi-  out and within who wish to sever this   10  Paul Johnson, A History of the Jews, published
       ous  ambivalence  of  the  Jews  towards   link, with disastrous consequences.   by George Weidenfeld & Nicolson in 1987, p.
       the possession and occupation of      Without integrating the foundational     19. It is fascinating that Rabbi Jonathan Sacks
       land. No race has maintained over so   principles of Jewish particularism as a   has mentioned that this work is arguably the
                                                                                      most important work of Jewish history and
       long a period so emotional an attach-  people intertwined with the Land, any   should be in every Jewish home.
       ment to a particular corner of the    attempt to create either a religious or a   11  Ibid, page 3.
       earth’s  surface…  Chevron  is  the  site   humanistic Jewish identity betrays the   12  Ibid, pages 3–4.
       of  their  first  recorded  acquisition  of   essence of the Jewish mission. 13  13  It is also true that fixation on the people/Land
       land. Chapter 23 of the Book of Gen-                                           without being tempered with religious, ethical
       esis describes how Abraham, after the   It is my hope and prayer that the great   and universalist values does the same and has
       death of his wife Sarah,  decided to   religious and universal values of Juda-  the potential to create a coarse and destructive
                                                                                      brand of nationalism. The Torah ideal, explains
       purchase the Cave of Machpelah and    ism will always remain inherently con-   Rav Kook (Orot HaTechiya 18), is a blend of
       the lands which surrounded it, as a   nected to the inseparable foundational   religious, universal and nationalist ideals that
       burying-place for her and ultimately   principles of Jewish peoplehood and     form a wholesome Jewish identity.
       for himself. The passage is among the   nationhood – the Land and people at
       most important in the entire Bible,   the heart of Bereishit. It is a privilege
       embodying one of the most ancient     to be part of a breathtaking drama
       and tenaciously held Jewish tradi-    unfolding today; a phenomenon unri-
       tions, evidently very dear and critical   valed in all of human history: the
       to them. It is perhaps the first pas-  remarkable return of a people to its
       sage in the Bible which records an    Land as designated by G-d at the very   Rabbi Doron Perez is Executive Chairman
       actual event, witnessed and described   dawn of Creation.                  of the Mizrachi World Movement.



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