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TORAT MIZRACHI



                                                                                    Rabbi Ari Rockoff



                Building the


                                  Bridge



            efore the purchase of  Ma’arat    relinquish any aspects of his religious   spirit and people of Israel. There is so
            HaMachpelah, the resting place    uniqueness. His was a different faith   much Torah and  Jewish culture from
      Bof our Avot and Imahot, Avraham        and he was governed by perceptions,   Israel from which we can learn and be
       Avinu gives a speech to Bnei Chet:     truths, and observances which set   inspired, and vice-versa. Through this
       ם ֶ כ ָּ מ ִ ע ר ֶ ב ֶ ק תַּז ֻ ח ֲ א י ִ ל ּונ ְּ ת ם ֶ כ ָּ מ ִ ע י ִ כֹנ ָ א ב ׁ ָ שֹות ְ ו רֵּ ג  him apart from the larger faith com-  connection, through such ties, we will
                          .יָנ ָ פ ְּ ל ִ מ י ִ ת ֵ מ ה ָ ר ְּ ב ְ ק ֶ א ְ ו  munity. In this regard, Avraham and   be continuing Avraham Avinu’s legacy
                                              his descendants would always remain   of being both רֵּ ג and ב ָ ׁשֹו ּ ת.
       “I am a stranger and a resident among   ‘strangers.’” 1
       you. Grant me a holding for a grave
       with you that I may bury my dead      This  was  true  in  Avraham’s  time  and   1   Reflections of the Rav, pp. 169–177.
       from before me” (Bereishit 23:4).     remains true to this day. We live in
                                             America, and believe in contributing
       Rav  Soloveitchik,  coincidentally,  a   to wider society, being good citizens,   Rabbi Ari Rockoff is Executive Vice-President
       former  RZA–Mizrachi     Honorary     and also in enjoying the many bless-  of Religious Zionists of America–Mizrachi.
       President,  explains  that  Avraham   ings this country has to offer. But
       is making a fundamental statement     we also have another identity, one
       about what it means to be a Jew.      that connects us to our Torah, to all
        “Avraham’s definition of his dual    Jews around the world, to the Land
        status, we believe, describes with pro-  of Israel, and to our hopes that next
        found accuracy the historical position   year we will be in  Yerushalayim.
        of the Jew who resides in a predom-  Throughout our lives, as commit-
        inantly non-Jewish society. He was a   ted religious Zionist Jews living
        resident [ב ָ ׁשֹו ּ ת] like other inhabitants   in a modern world, we are
        of Canaan, sharing with them a con-  constantly trying to balance
        cern for the welfare of society, digging   these two identities.
        wells, and contributing to the progress   As the incoming Exec-
        of the country in loyalty to its gov-  utive  Vice-President
        ernment and institutions… However,   of the RZA, I am
        there was another aspect, the spiritual,   eager to strengthen
        in which Avraham regarded himself as   the connection and
            a stranger [רֵּ ג]. His identification   build the bridge
               and solidarity with his fellow   between our Amer-
                   citizens in their secular   ican Jewish com-
                        realm did not imply   munity and the State
                            his   readi-     of  Israel.  In our  globally
                                 ness to     interconnected world, we
                                             have so many new oppor-
                                             tunities to connect with the












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