Page 51 - HaMizrachi #27 Purim USA 2021
P. 51

PURIM READING




                                                                                         Rabbi Ari Enkin



                           Purim on a Friday






             his year we find ourselves observ-  afternoon, after completing all the Shab-  fact, there are many authorities who
             ing Purim on Friday, and there is   bat preparations. Then, shortly before   don’t even consider the poress mappa
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      Tmuch discussion as to when one        sunset, one covers all the bread on   method an acceptable option at all. 14
       should hold the Purim Feast.          the table, and recites Kiddush, thereby   Furthermore, according to the Arizal,
       As a general rule, one is not permitted   inaugurating Shabbat. After reciting   one should never recite Kiddush before
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       to eat a large meal on Fridays. This is to   Kiddush, one simply continues with   having recited Ma’ariv.  There are also
       ensure that one has a hearty appetite for   the seudah, which has now become the   those who explain that the poress mappa
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       the Shabbat evening meal.             Shabbat evening meal.  One must be   method was only intended to be used in
                                             sure to eat at least an ounce of bread   the event that one’s Purim seudah unex-
       Although the Shulchan Aruch is mys-   after the recitation of Kiddush just as   pectedly extended into Shabbat, but not
       teriously silent regarding the timing of   is required at every Shabbat evening   that one should intentionally do so.
       the Purim seudah, the Rema rules that   meal. The blessing upon wine is not
       when Purim falls on a Friday, the Purim   recited during Kiddush if it was pre-
       meal is to be held in the morning, to   viously recited during the earlier part   1   Rema, OC 695:2.
       ensure one has an appetite for the Friday   of the meal. So too, the blessing upon   2   Mishna Berura 695:9,10, Mishna Berura 249:13,
       night meal.  Most contemporary author-  bread is not recited after Kiddush since   Aruch HaShulchan, OC 249:7, Shemirat Shab-
                1
       ities seem to concur with the Rema.    one is already in the middle of a meal.   bat KeHilchata 42:27, Yechave Da’at 3:55.
                                        2
       As such, it seems one should hold the   There is some discussion whether two   3   Aruch HaShulchan, OC 249:7. See also
       Friday Purim seudah early in the day,   whole loaves are required at this Shabbat   Berachot 11a,16a,19a, Pesachim 55a, Sukkah
                                                                                      10b,25a.
       preferably before noon. However, once   meal. When reciting birkat hamazon at   4   OC 249:2, Magen Avraham 249:4, Aruch
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       one has begun the seudah in the per-  the conclusion of this Purim/Shabbat     HaShulchan, OC 249:7.
       missible “time zone,” one is permitted   meal, one includes both retzei as well as   5   See Piskei Teshuvot 695:6.
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       to extend the seudah for the entire day.   al haNissim in their designated places.    6   According to some authorities, all “Mezonot”
       Indeed, those who conduct themselves   Some authorities, however, rule that    foods should be covered as well. Shemirat Shab-
       in this manner are completely entitled   one should only recite retzei in its des-  bat KeHilchata 47:n125.
       to do so, even though they will likely   ignated place while al haNissim should   7   Minhagei Eretz Yisrael (Gellis) 35:18.
       have no appetite for the Shabbat meal. 3  be recited as a supplement to the haRa-  8   See Purim Meshulash (Deblitzki) and HaElef
                                             chaman section of birkat haMazon. 10     Lecha Shlomo 1:113.
       Nevertheless, even those who find them-                                    9   Chazon Ovadiah p.183. See Piskei Teshuvot
       selves at a large meal on a Friday, such   Nevertheless, a number of authorities   695:6 footnote 36.
       as at a brit, should make an effort not   oppose the  poress mappa approach   10  Mishna Berura 695:15,16.
       to overeat, to ensure an appetite for the   based on the halachic prohibition of   11  Pesachim 102b, Sota 8a.
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       Shabbat meal.  One who for whatever   “not bundling mitzvot together.”  This is   12  Taz, OC 271:4, Magen Avraham 271:5, Mishna
                   4
       reason is unable to begin one’s Purim   because the poress mappa method gives   Berura 271:11.
       seudah early in the day should endeavor   the problematic appearance that one is   13  Be’er Heitev, OC 695:6, Piskei Teshuvot 695:6
       to eat less at the seudah, especially the   discharging both the Shabbat seudah   footnote 31.
       amount of bread, to leave room for the   and the Purim seudah with a single meal.   14  Nitei Gavriel, among others. See also Devar
                                                                                      Chevron 2:646.
       Shabbat meal. 5                       There are additional logistical and hala-  15  Kaf HaChaim, OC 271:22.
       There is, however, an alternative     chic complications to the poress mappa
       approach to the timing of the Purim   method, such as when one should recite   Rabbi Ari Enkin is a researcher of and
                                                                                  writer on contemporary halachic issues. He
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       seudah, known as poress mappa. This   Kabbalat Shabbat and Ma’ariv.        teaches halacha one-on-one online. He is
       is when one combines the Purim seudah   It seems the poress mappa method is   also the author of the nine-volume “Dalet
       and the Shabbat evening meal. One     essentially a minority opinion on when   Amot of Halacha” series and Rabbinic Direc-
       begins the Purim seudah late Friday   to hold a Friday Purim  seudah. In   tor of United with Israel.
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