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City and countryside in modern Bahrain              219

            Arab nationalism to make inroads into Shi‘i rural society did not turn
            former villagers into Al Khalifah supporters but sowed the seeds of the
            renewed sectarian conflict which unfolded in the 1970s. The threat posed
            to the government by land grievances is also suggested by the relentless
            public ceremonies staged by the Department of Rural Affairs in the 1960s
            to mark the distribution of title deeds to villagers. 70


                   Conclusion
            The outcome of state intervention and oil modernisation in Manama can be
            measured by the growing economic, political and social distance between
            Bahrain’s new capital city and its historic agricultural hinterland. The
            contrast between the urban and rural landscapes of modern Bahrain reveals
            the uneven transformative powers of oil, besides pointing to a degree of
            continuity with the nineteenth century. In Manama state centralisation had
            an unprecedented influence on urbanisation and urban life. Immigration
            and nationality laws, in particular, transformed the position of urban resi-
            dents vis-à-vis the state. In contrast, the old agricultural villages survived as
            a mere appendix of the new political and economic order. By the 1960s, this
            new urban–rural divide started to be expressed through traditional ideals of
            Shi‘i political and social emancipation, suggesting the continuation of the
            fractured political culture which had become apparent after the Al Khalifah
            occupation of Bahrain in 1783. Under modern conditions Shi‘ism did not
            cease to provide an ideology of rural ‘resistance’ against state power,
            testimony to the profound inequalities enforced by the modern state.
              The land policies enforced by the government demonstrate the ways in
            which the rhetoric of social and political development championed by
            Belgrave failed to bridge the gap between urban and rural society. Title
            deeds were the symbols of social progress and ‘civilisation’, a corrective to
            the abuse of authority perpetrated by the ruling family, by tribal land-
            owners and by the urban propertied classes. In Manama, the fixing of
            rights of private property partially achieved this goal. Title deeds granted
            security of tenure to large segments of the city’s informal communities
            and integrated the shanty towns of the pearl boom into the modern city. In
            contrast, the land regime enforced in the villages ultimately protected the
            interests of the Al Khalifah and hindered the creation of a land market,
            also contributing to the demise of Bahrain’s agricultural economy. Land
            policies provide an illuminating example of how the practices of the
            modern state failed to empower of Shi‘i rural society.


            70
              ‘Bahrain’s Newsletter’ n. 3, 9 February 1958, FO 371/132756 PRO.
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