Page 153 - Arabia the Gulf and the West
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150                            Arabia, the Gulf and the West


                                   Mahri tribal confederation for the Dhufaris, and its conviction that the border

                                   should be located much further east than it was. Few of the Dhufaris who
                                   participated in the insurgency did so for ideological reasons: those who were
                                   not conscripted by the PFLO joined for reasons of tribal rivalry, for the chance
                                   to avenge old wrongs and to profit at the expense of their enemies. The seeds of
                                   many new tribal vendettas were sown during the insurgency, and it is far from
                                   unlikely that the fruits of them are being harvested by thefirqat under the guise

                                   of peace-keeping. To what degree the former guerrillas in their ranks have
                                   been purged of their revolutionary sentiments is uncertain. But even without
                                   the stimulus of political ambition or ideology they could still turn against the
                                   government, simply because it is Omani and they are Dhufaris. Or they could
                                   simply shrug off the restraints of duty and responsibility and become little
                                   more than bands of outlaws.
                                      A great deal of money has been poured into Dhufar to improve its economy

                                   and render it politically stable. Qabus ibn Said is moved by ties of blood and
                                   sentiment as well as reasons of state in lavishing such attention upon the
                                   province, for his mother came from the Maashani section of the Qara.
                                   Although Dhufaris constitute no more than a tenth, if that, of Oman’s popu­
                                   lation, almost a quarter of the approximately $i ,750 million spent on develop­
                                   ment in Oman in the years 1971-5 was allocated to Dhufar. The current

                                   five-year (1975-80) development plan envisages the expenditure of 27 per cent
                                   of the budgeted funds upon Dhufar. The principal economic emphasis is being
                                   placed upon the exploitation of Dhufar’s agricultural potential - its climate, its
                                   rainfall and its fertility. The pasturage on the uplands is being improved by the
                                   introduction of better grasses, and similar improvements are being made in
                                   cattle-breeding. There are plans even to raise crops on the uplands, which may
                                   place a dangerous strain upon the region’s water resources.
                                      Yet for all that the Dhufaris have benefited and will benefit from these

                                   various economic measures, their attachment to Oman remains tenuous, their
                                   acceptance of Al Bu Said rule inconstant. Dhufaris are not Omanis. They have
                                   their own identity, their own culture, their own past which stretches back over
                                   two millennia to the ancient kingdoms of Yemen and Ethiopia. As Bertram
                                   Thomas, one of the few Europeans to have ventured among them before e
                                   middle of this century, wrote of them forty-five years ago in his Arabia Fe ix.

                                   The people, composed of warlike and rival tribes, have always found law and

                                   irksome. They love unfettered personal liberty more than life, and glory in
                                   hereditary wars. The alternative of an extraneously imposed authority as in
                                   been acceptable to them only by force, or else as the lesser evil ter pen° n0
                                   exhaustion and, as the lessons of one generation had to be re-learned y t e n ,
                                   dynasty has been able to entrench itself.


                                   As with the other oil states of the Gulf, the story of Oman since
                                   one of lavish expenditure upon development and the rapid grau
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