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‫ﺍﻟﺒﺤﺮﻳﻦ& ﺍﻟﻜﺘﺎﺏ ﺍﻟﻐﺮﺑﻴﺔ ﻭﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﺹﺭ‪ "٠‬ﺳﺲ‬

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‫ﺩﻳﺎﻧﺎﺕ ﻋﺮﺏ ﺍﻟﺒﺤﺮﻳﻦ ﻗﺒﻞﺍﻹﺳﻻﻡ ‪،‬‬

‫ﺻﻠﺔ ﺍﻟﺒﺤﺮﻳﻦ ﺑﻤﺎ ﺻﺎﺣﺒﻬﺎ ﻣﻦ ﺍﻷﻗﺎﻟﻴﻢ ﺳﺎﻋﺪ ﻋﻠﻰ ﺗﺴﺮﺏ ﺑﻌﺾ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺇﺎﻬﻴﻟ ﻓﻌﺮﻑ ﺃﻫﻞ‬
‫ﺍﻟﺒﺤﺮﻳﻦ ﺍﻟﻮﺛﻨﻴﺔ ﻣﺜﻠﻤﺎ ﻋﺮﻓﻬﺎ ﻋﺮﺏ ﺍﺰﺠﻟﺮﻳﺓ ﻭﺍﺬﺨﺗﻭﺍ ﻣﻦ ﺍﻷﺎﻨﺻﻡ ﺃﺭﺎﺑﺑًﺎ ﺗﻌﻴﻨﻬﻢ ﻭﺮﺼﻨﺗﻢﻫ ﻋﻠﻰ‬
‫ﻛﺮﻭﺏ ﺍﻟﺪﻫﺮ ﺃﻟﻎ‪ ...‬ﻓﻔﻲ ﺍﻟﻤﺸﻘﺮ ﻋﺒﺪﺕ ﻃﺎﺋﻔﺔ ﻣﻦ ﻋﺒﺪ ﺍﻟﻘﻴﺲﻤ ًﺿﺎ ﻳﺪﻋﻰ ﺫﻭﺍﺎﺒﻠﻟ " ﻭﺪﺒﻋﺕ ﺑﻜﺮ‬
‫ﺑﻦ ﻭﺍﻞﺋ ﻭﺗﻐﻠﺐ ﺑﻦ ﻭﺍﻞﺋﻤﻨ ًﺻﺎ ﻳﺪﻋﻰ ﺃﻭﺍﻝ "ﻭﻞﻴﻗ ﺃﻥ ﺟﺰﻳﺮﺓ ﺃﻭﺍﻝ ﺳﻤﻴﺖ ﺑﺎﺳﻤﻪ ﻛﺬﻟﻚ ﻧﻔﺬﺕ ﺇﻟﻰ‬
‫ﺍﻟﺒﺤﺮﻳﻦ ﺍﻟﻤﺠﻮﺳﻴﻪ ﻭﺍﻷﺬﺒﺳﻪﻳ ‪ -‬ﻋﺒﺎﺩﺓ ﺍﻟﺨﻴﻞ ‪ 2-‬ﺃﺎﻘﻋﺏ ﺣﻤﻠﺔ ﺷﺎﺑﻮﺭ ﺫﻱ ﺍﻷﻛﺘﺎﻑ ﻑ ﺍﻟﻨﺼﻒ‬
‫ﻷﺍﻭﻝ ﻣﻦ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ﺍﻟﻤﻴﻻﺩﻱ ﻭﻲﻫ ﺍﻠﻤﺤﻟﺔ ﺍﻲﺘﻟ ﺃﺭﺎﻬﻠﺳ ﺇﻟﻰ ﺍﻹﻢﻴﻠﻗ ﺘﻟﺄﺩﺐﻳ ﺑﻦ ﺗﻤﻴﻢ ﺍﻟﺬﻳﻦ‬

‫ﺍﺳﺘﻮﻟﻮﺍ ﻋﻠﻰ ﺃﻮﻣﺍﻪﻟ ﺍﻟﻤﺮﺳﻠﺔ ﻣﻦ ﻗﺒﻞ ﻋﺎﻣﻠﻪ ﻋﻠﻰ ﺍﻟﻴﻤﻦ‪.‬‬
‫ﻭﺧﻴﺮ ﻭﺻﻒ ﻟﺪﺧﻮﻝ ﺍﻟﺒﺤﺮﻳﻦ ﻍﺍﻹﺳﻻﻡ ﻣﺎ ﺭﻭﺍﻩﺍﻟﺒﻻ (ﺫﺭﻱﺕ‪ : )298‬ﺍ‪٨‬ﺎﻛﻥ ﺑﻬﺎ (ﺍﺮﺤﺒﻟﻦﻳ)‬
‫ﺧﻠﻖ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻌﺮﺏ ﻣﻦ ﻋﺒﺪ ﺍﻟﻘﻴﺲ‪ ،‬ﻭﺑﻜﺮ ﺑﻦ ﻭﺍﻞﺋ‪ ،‬ﻭﻢﻴﻤﺗ ﻣﻘﻴﻤﻴﻦ ‪ 2‬ﺑﺎﺩﻳﺘﻬﺎ ﻭﺎﻛﻥ ﻋﻠﻰ ﺍﻟﻌﺮﺏ‬
‫ﺑﻬﺎ ﻣﻦ ﻗﺒﻞ ﺍﻟﻔﺮﺱ ﻋﻠﻰ ﻋﻬﺪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ (ﻢﻌﻠﺻ) ﺍﻟﻤﻨﺬﺭ ﺑﻦ ﺎﺳﻭﻯ‪ ،‬ﺃﺪﺣ ﺃﻰﻨﺑ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﺯﻳﺪ ﺑﻦ‬
‫ﻋﺒﺪ ﺍﻪﻠﻟ ﺑﻦ ﺩﺍﺭﻡ ﺑﻦ ﻣﺎﻟﻚ ﺃﻦﺑ ﻪﻠﻈﻨﺣ‪ ،‬ﻭﺪﺒﻋﺍﻪﻠﻟ ﺑﻦ ﺯﻳﺪ ﻫﺬﺍ ﻫﻮ ﺍﻻﺳﺒﺬﻱ ﻧﺴﺒﺔ ﺇﻟﻰ ‪٠٠٠‬‬
‫ﺍﻷﺳﺒﺬﻳﻴﻦ ﻭﻢﻫ ﻗﻮﻡ ﻛﺎﻧﻮﺍ ﻳﻌﺒﺪﻭﻥ ﺍﻟﺨﻴﻞ ﺑﺎﻟﺒﺤﺮﻳﻦ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻧﺖ ﻨﺳﺔ ﺛﻤﺎﻥ ﻫﺠﺮﻳﺔ ﻭﻪﺟ ﺭﺳﻮﻝ ﺍﻟﻠﻪ‬
‫(ﻢﻌﻠﺻ) ﺍﻟﻌﻻﺀ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻋﻤﺎﺩ ﺍﻟﺤﻀﺮﻣﻲ‪ ...‬ﺇﻰﻟ ﺍﻟﺒﺤﺮﻳﻦ ﻟﻴﺪﻋﻮ ﺃﻫﻠﻬﺎ ﺇﻟﻰﺍﻹﺳﻻﻡ ﺃﻭ‬
‫ﺍﻟﺠﺰﻳﻪ ﻭﻛﺘﺐ ﻣﻌﻪ ﺇﻟﻰ ﺍﻟﻤﻨﺬﺭ ﺑﻦ ﺳﺎﻭﻯ ﻭﺇﻟﻰ ﺳﻴﺒﺨﺖ ﺮﻣﺯﺎﺑﻥ ﻫﺠﺮ ﻳﺪﻋﻮﻫﻤﺎ ﺇﻟﻰﺍﻹﺳﻻﻡ ﺃﻭ‬
‫ﺍﻟﺠﺰﻳﻪ‪ ،‬ﻓﺎﺳﻠﻤﺎ ﻭﺃﺳﻠﻢ ﻣﻌﻬﻤﺎ ﺟﻤﻴﻊ ﺍﻟﻌﺮﺏ ﻫﻨﺎﻙ ﻭﺾﻌﺑ ﺍﻢﺠﻌﻟ ﻓﺄﺎﻣ ﺃﻫﻞ ﺍﻷﺭﺽ ﻣﻦ ﺍﻟﻤﺠﻮﺱ‬
‫ﻭﺍﻮﻬﻴﻟﺩ‪ ،‬ﻭﺍﻟﻨﺼﺎﺭﻯ ﻓﺄﻢﻬﻧ ﺻﺎﻟﺤﻮﺍ ﺍﻟﻌﻻﺀ ‪ ٠٠٠‬ﺃﻣﺎ ﺟﺰﻳﺔ ﺍﻟﺮﺅﻭﺱ ﻓﺄﻪﻧ ﺃﺬﺧ ﻟﻬﺎ ﻣﻦ ﻛﻞ ﺣﺎﻟﻢ‬

‫ﺩﻳﻨﺎﺭﺍ »ﺩ‬

‫ﻭﺑﺪﺧﻮﻟﻬﺎ ﻍﺍﻹﺳﻻﻡ ﺍﻧﺘﻬﺖ ﺗﺒﻌﻴﺔ ﺍﻟﺒﺤﺮﻳﻦ ﻟﻠﺪﻭﻟﺔ ﺍﻟﺴﺎﺳﺎﻧﻴﺔ‪.‬‬

‫ﺗﺎﺭﺦﻳ ﺍﺰﺠﻟﺮﻳﺓ‬ ‫‪ .‬ﻭﺰﻤﻟﺪﻳ ﻣﻦ ﺍﺎﻔﺘﻟﻞﻴﺻ ﺍﻧﻈﺮ ﺩ‪ .‬ﻮﺟﺍﺩ ﻋﻠﻲ ‪ :‬ﺍﺩﻳﺎﻥ ﺍﻟﻤﺮﺏ ﻗﺒﻞﺍﻹﻻﺳﻡ&‪ ٠‬ﺍﺎﺭﺳﺩ‪٠‬ﺕ‬ ‫‪ ٠‬ﻣﻌﺠﻢ ﺍﻟﺒﻠﺪﺍﻥ ‪ ،‬ﺝ‪٠ ٩‬ﺹ‪543‬‬ ‫ﻗﺕﺎﻮﻳ‪I-‬‬

‫ﺍﺮﻌﻟﻴﺑﺔ‪ ،‬ﺍﺎﺘﻜﻟﺏ ﺍﻟﺜﺎﻧﻲ ‪16 ٠‬ﺹ‪١07-٠1‬‬

‫ﻪﻤﺴﻘﻧ‪I 2-‬ﺝ‪ ٠‬ﻞﻣ‪295. ٠‬‬

‫‪ 3-‬ﻓﺘﻮﺡ ﺍﺪﻠﺒﻟﺍﻥ ‪٠.‬ﺝ‪٠ 0!7‬ﺹ‪١06-1‬‬

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