Page 27 - Dilmun 21

‫ﺍﻟﺪﻛﺘﻮﺭ ﻣﻬﺪﻱ ﻋﺒﺪﺍ ﻟﻠﻪ ﺍﻟﺘﺎﺟﺮ‬

‫ﺮﺣﻦﻳ ﻍ ﺍﻟﺹﻜﺘﺎﺑﺎﺕ ﺍﻟﻐﺮﺑﻴﺔ ﻭﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﻌﺮﺑﻴﺔ‬

‫ﺩﺭﺍﻲﺘﺳ ﺣﻮﻝﺍﻐﻠﻟﺔ ﻭﺍﻷﻮﺻﻝ ‪ 2‬ﺍﻟﺒﺤﺮﻳ(ﻦ‪489‬ﺍﻡ) ﺿﻤﻨﺘﻬﺎ ﻻﺼﻓً ﺎﺣﻭﺖﻟ ﺃﻥ ﺍﻧﻘﻀﻰ ﻓﻴﻪ‬
‫ﺃﺻﻮﻝ ﻋﺮﺏ ﺍﻟﺒﺤﺮﻳﻦ ﻛﻤﺎ ﺃﻭﺭﺩﺎﻬﺗ ﺍﺎﺼﻤﻟﺩﺭ ﺍﻟﻌﺮﺑﻴﺔ ﻣﻦ ﻛﺘﺐ ﺍﻧﺴﺎﺏ ﻭﺮﻐﺟﺍﺎﻴﻓ ﻭﺎﺗﺭﺦﻳ‪ ،‬ﻷﻥ‬
‫ﺍﺎﺘﻜﻟﺎﺑﺕ ﺍﺮﻐﻟﻴﺑﺔ ﻮﺣﻝﺍﻮﻤﻟﻮﺿﻉ ﺑﺪﺕ ﻲﻟ‪ ،‬ﺁﺬﻧﺍﻙ‪ ،‬ﺷﺒﻪ ﻣﺸﻮﺷﺔ ﻭﻻ ﻳﻌﻮﻝ ﻋﻠﻴﻬﺎ ﺑﻌﺾ ﺍﻟﻜﺘﺎﺏ ﺍﺮﺒﺘﻋ‬
‫ﺍﻟﺒﺤﺎﺭﻪﻧ ﻣﻦ ﺃﺻﻮﻝ ﺎﻓﺭﻪﻴﺳ"" ﺭﺎﻤﺑ ﺗﺄﺮﺛﺍ ﺎﺑﻷﻮﺟﺍﺀ ﺍﻟﺴﻴﺎﺔﻴﺳ ﺍﻲﺘﻟ ﺳﺎﺩﺕ ﻑ ﻣﻄﻠﻊ ﺧﻤﺴﻴﻨﻴﺎﺕ‬
‫ﺍﺮﻘﻟﻥ ﺍﺮﺼﻨﻤﻟﻡ ﻭﺎﻛﻥ ﻟﻠﺒﻌﺜﺔ ﺍﻟﺪﻧﻤﺎﺭﺔﻴﻛ ﻓﻀﻞ ﺍﺮﻟﺎﻳﺩﺓ‪ ٥‬ﺃﺎﻤﻋﻝﺍﺮﻔﺤﻟﺎﻳﺕ‪2‬ﺍﺤﺒﻟﺮﻦﻳ ﻭﺍﺎﺸﺘﻛﻑ‬
‫ﺍﻟﻠﻘﻰ ﺍﻷﺛﺮﻳﺔ ﻭﺎﺑﺎﺘﻟﻲﻟ ﺇﺎﻣﺔﻃ ﺍﻟﻠﺜﺎﻡ ﻋﻦ ﻮﺟﺍﺐﻧ ﻣﻦ ﺎﺗﺭﺦﻳ ﺍﻟﺒﺤﺮﻦﻳ ﺍﺪﻘﻟﻢﻳ‪ ،‬ﺇﻻ ﺃﻥ ﻮﻀﻋﻩ ﺍﻟﺒﻌﺜﺔ‬
‫‪ HENNY HANSEN‬ﺑﻌﺪ ﺃﻥ ﺃﺖﻀﻣ ﻧﺤﻮﺮﻬﺷﻦﻳ ﻣﻊ ﺃﺎﻫﻲﻟ ﺮﻗﺔﻳ ﺎﺳﺭ ﻛﺘﺒﺖ ﻡﺍ‪ 9612،‬ﺛﻢ ‪2‬‬
‫‪ 1966,‬ﺑﺄﻥ ﺍﺮﻘﻟﻭﻦﻴﻳ ‪ -‬ﺍﻟﺬﻳﻦ ﻳﺸﻜﻠﻮﻥ ﺍﺞﻴﺴﻨﻟ ﺍﻟﺪﻳﻤﻮﺮﻏﺍﻑ ﺍﻷﺪﻗﻡ ﻑ ﺍﻟﺘﺮﻛﻴﺒﻪ ﺍﻟﺴﻜﺎﻧﻴﺔ ﻑ‬
‫ﺍﻟﺒﺤﺮﻦﻳ‪ -‬ﺃﺮﺒﺧﻭﺎﻫ ﺑﺄﻢﻬﻧ ﻟﻴﺴﻮﺍ ﻋﺮ ًﺑﺎ ﻣﺜﻞ ﺣﻜﺎﻣﻬﻢ‪ ،‬ﻭﺫﻚﻟ ﺭﺩﺁ ﻋﻠﻰ ﺍﺳﺘﻔﺴﺎﺭ ﺗﻘﺪﻣﺖ ﺑﻪ ﻟﻬﻢ‬
‫ﻮﺣﻝ ﺃﺎﺴﻧﻢﻬﺑ‪ ،‬ﻭﺃﺮﺻﻭﺍ ﻋﻠﻰ ﺃﻧﻬﻢ ﺑﺤﺎﺭﻧﻪ " ﻭ‪ 2‬ﻧﻈﺮﻧﺎ ﺭﺩﻢﻫ ﻫﺬﺍ ﻻ ﻳﻌﻨﻲ ﺑﺎﻟﻀﺮﻭﺭﺓ ﻧﻔﻴﻬﻢ‬
‫ﻷﺻﻮﻟﻬﻢ ﺍﻟﻌﺮﺑﻴﺔ ﻣﻨﻬﻢ ﺭﺎﻤﺑ ﺪﺼﻗﻭﺍ ﺃﻢﻬﻧ ﺳﻜﺎﻥ ﺍﻟﺠﺰﻳﺮﺓ ﺍﻟﻤﺤﻠﻴﻴﻦ ﻭﻮﺴﻴﻟﺍ ﻣﻦ ﺍﻟﻌﺮﺏ ﺍﻟﻨﺎﺯﺣﻴﻦ‬
‫ﻭﻡ‪ 19682‬ﺯﺍﺭ ﺍﻟﺒﺤﺮﻳﻦ ﺃﺎﺘﺳﺫ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ‪2‬ﺟﺎﻣﻌﺔ ﻛﻤﺒﺮﺩﺝ ﺍﻟﺸﻬﻴﺮﺓ‬
‫‪ R.B.SERUEANT‬ﻭﺐﺘﻛ ﺑﻌﺪﻫﺎ »ﺃﻥ ﺎﻜﺳﻥ ﺍﻟﺠﺰﻳﺮﺓ ﺍﻷﻦﻴﻴﻠﺻ ﻳﺪﻋﻮﻥ ﺍﻟﺒﺤﺎﺭﻧﻪ ﺯ ﻭﺃﻢﻬﻧ ﻮﻠﻜﺸﻳﻥ‬
‫ﻧﺼﻒ ﺎﻜﺳﻥ ﺍﻟﺒﺤﺮﻳﻦ ﺗﻘﺮﻳﺒًﺎ‪ ،‬ﻭﺃﻥ ﺍﻟﺮﺃﻱ ﺍﻟﺸﺎﺋﻊ ﻋﻦ ﺃﻮﺻﻢﻬﻟ ﻫﻮ ﺃﻧﻬﻢ ﺇﺎﻣ ﻣﻦ ﺑﻘﺎﻳﺎ ﺍﻟﻨﺼﺎﺭﻯ ﺃﻭ‬
‫ﻵﺍﺭﺍﻦﻴﻴﻣ ﺃﻭ ﺍﻟﻴﻬﻮﺩ ﺃﻭ ﺍﻟﻤﺠﻮﺱ ﺍﻟﺬﻳﻦ ﺍﺳﺘﻘﺮﻭﺍ ‪ 2‬ﺍﻹﻗﻠﻴﻢ ﻗﺒﻞﺍﻹﻻﺳﻡ‪ ،‬ﻭﻻ ﻮﺘﺗﺮﻓ ﻗﺮﺍﺋﻦ ﺣﻘﻰ‬

‫ﺍﻵﻥ‪-‬ﺰﻌﺘﻟﺰﻳ ﻫﺬﺍ ﺍﻟﻘﻮﻝ‪0١ ...‬‬

‫(‪HE ARAB AT HOME.(1924) : PAUL HARRISON )١‬ﻰ‪T‬ﻣ‪ 49‬ﻭﺪﻗ ﺍﻣﻀﻰ ﺍﺪﻟﻮﺘﻛﺭ ﺑﻮﻝ ﻫﺮﻳﺴﻮﻥ ‪ ١4‬ﻋﺎﻣ ًﺎ ﻥ ﺍﻟﺠﺰﺮﻳﺓ‬
‫ﺍﻟﻌﺮﺔﻴﺑ ﻻﺜﻤﻣً ﻟﻜﻨﻴﺴﺔ ﺍﻟﺜﺎﻟﻮﺙﺍﻷﺪﻗﺱﺍﻹﻻﺻﻴﺣﺔ ﺑﻨﻴﻮﺟﺮﺳﻲ‪.‬‬

‫ﺍ‪9‬ﻧ‪١‬ﻈﺮ ﻛﺬﻟﻚ ‪ :‬ﺎﺒﻋﺱﻓﺮﻭﻡﻲ(ﻏ‪THE BAHRAIN ISLANDS)159١:‬‬

‫)‪ 2‬ﻮﻤﻧﺫﺝ ﻟﺘﻌﺠﺐ ﺍﻟﻤﺮﺃﺓ ﻭﺍﺎﻜﺘﻋﺎ)ﻬﻓ ﻋﻦﺍﻷﺎﻈﻧﺭ‪ 2‬ﻗﺮﻳﺔ ‪0 :‬ﻴﻌﻴ‪4‬ﺔﺷ‪SHIA VILLAGH, FOLK, VOL.3 (1961) PP. 23-2‬‬
‫‪ OF wOMEN'S SECLUSION AND VEILING IN A‬ة‪THE PATTER‬‬

‫‪ :‬ﺗﺤﺮﻳﺎﺕ ‪ 2‬ﻗﺮﻳﺔ ﺷﻴﻌﻴﻪ ‪ 2‬ﺍﻟﺒﺤﺮﻳﻦ ﻡ‪٠‬ﻭﺬﻛﻚﻟ‪-TIGATIONS IN A SHIA VILLAGE IN BAHRAIN (١966) 22‬‬
‫ﺏ‪١NVE‬‬

‫‪TRAPS IN AL-BAHRAIN, BSOAS. VOL.31 (1968), PP. 486-5١4 :‬‬ ‫ﺍﺮﺤﺒﻟﻦﻳ)‪ 3‬ﺎﻤﺴﻟﺍﺔﻛ ﻭﺎﺼﻣﺪﺋ ﺍﻷﺳﻤﺎﻙ ‪2‬‬
‫‪FISHER-FOLK AND FISH‬‬