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arm he bears a feathered  shield. Curiously, the  374
          device in the  middle of the  shield is an  oyohualli,  SERPENT  LABRET
          a stylized  human vulva that symbolized  the  plea-
           sure principle and is usually associated in Aztec  Mixtec-Aztec
          iconography with music and dance; perhaps this  cast gold
          indicates the tlatoani's preoccupation with  poetry.  6.6  (2 / 2j
                                                          2
            Just below Nezahualcoyotrs lip may be seen a  Lent through the  courtesy of  the
          golden labret in the  form  of an eagle's head, virtu-  Detroit Institute  of Arts
          ally identical to the one in the Museo Civico,
          Turin (cat. 376).                 M.D.C.
                                                      Possibly made by Mixtec gold workers for an
                                                      Aztec patron, this is perhaps the finest and most
                                                      elaborate  of the  few golden  lip plugs that escaped
                                                      being melted down by the Spaniards during the
          373                                         conquest and in early colonial times.  a local
                                                                 of this object was certainly
                                                        The wearer
          NEZAHUALPILLI                               lord or perhaps a member of a ruling family.  The
                                                      bifid tongue of the  serpent is actually movable;
          fol.  108 of  Codex Ixtlilxochitl           when the  object was fixed into the  lower lip it
          late i6th-early  lyth  century
          colonial  Mexican                           must  have been a striking  sight.  Because of the
          ink  and watercolor on  paper               weight, shape, and length  of the  labret, it was
                       l
                  l
          31  X 21  (l2 /8  X  8 /4)                  probably worn only on the most  important
                                                      occasions.
          Bibliotheque Rationale, Paris                 This ornament  is a triumph  of the  lost-wax pro-
                                                      cess, in which Mixtec craftsmen  excelled. The
          When  the  aged Nezahualcoyotl  died in 1472,  he  gold objects found in Tomb 7, a Mixtec  royal
          was succeeded by his seven-year-old  legitimate  burial site at Monte  Alban, Oaxaca,  demonstrate
          son Nezahualpilli ("fasting prince"), who ruled  that these  artisans were capable of casting  the
          until his own death in  1515.  The latter thus was a  most complex objects all in one piece, including
          contemporary  and valued ally of every  huei  tla-  even  linked  sections with bell dangles.  A forked
          toani of Mexico-Tenochtitlan, from  Axayacatl to  serpent tongue that  moves would not have taxed
          Motecuhzoma Xocoyotzin. The splendor of his  their  capabilities.             M.D.C.
          vast palace in Texcoco was almost legendary;  apart
          from  his legitimate  wives,  he was said to have had
          more than two thousand concubines.
            His portrait in the  Codex  Ixtlilxochitl  (see
          Durand-Forest  1976)  is, of course,  imaginary,  but
          there can be little doubt that this particular artist  375
          had actually looked upon a very high-ranking  lord
          or tecuhtli, perhaps even a tlatoani, and  remem-  SERPENT  HEAD  LABRET
          bered  exactly  what  he had seen.  This  image is
          surely the most detailed and accurate representa-  Mixtec
                                                     cast gold
          tion in existence of the  appearance and costume of  6.5X6.5 (21/2X21/2)               376
          an Aztec tlatoani  during a festival.  Two plumed
          tassels decorate his bound hank of hair, and he  National  Museum  of  the American Indian,  GOLD  EAGLE  LABRET
          wears golden ear spools through  his ears and a  Smithsonian  Institution
          jade labret through  the lower lip.  Golden arm                                        Mixtec-Aztec
                                                                                                 cast gold
                                                                                                    (
          bands and greaves can be seen  on his limbs,  and  A Mixtec work from  Ejutla, Oaxaca, this  serpent  5.4 y )
          a wide jade-bead collar is worn around the neck  labret is comparable to cat. 374, although  not as  2 8
          and jade bracelets on the wrists.          elaborate;  it probably adorned the  lip of a lesser  Museo  Civico,  Turin
            His cloak and loincloth  are of the utmost sump-  official.  The iconography  of gold labrets  seems  to
          tuousness: blue-and-black, tie-dyed  cotton  cloth  be restricted to snakes and birds, at least in  the  This is an unusually large and magnificent exam-
          edged with  polychrome embroidery with  repeated  examples that  have survived.        ple of a cuauhtenpilolli,  the  eagle-head lip plug
          xicalcoliuqui designs symbolizing  clouds.   In  1519  Cortes  sent several Mexican Indians,  worn by only the very highest  of state and mili-
            In his right hand the  tlatoani  carries a fanlike  probably  Totonacs from  Veracruz, across  the  tary officials.  Possibly  made by Mixtec  artisans,
          bunch of tropical-bird feathers set in a tasseled  Atlantic.  The golden ornaments that these Indians  it is nevertheless in the purest Aztec style and is
          handle, while the other hand holds a similar  inserted through  holes in their  cheeks and below  virtually identical to the eagle-head labret worn
          handle topped by what  seems to be a circular  their lips provoked astonishment  and disgust in  by Nezahualcoyotl in the illustration  in the  Codex
          nosegay  of flowers.  Nezahualpilli  may be  shown  the Europeans who saw them. However, through-  Ixtlilxochitl  (cat. 372). Its history  is unknown
          here as a participant in a dance, as identical objects  out Mesoamerica such ornamentation  was an  before it became part of the  important collection
          are brandished in many  dance scenes in early  indication of high  status among noble males, as  of Mesoamerican objects donated by  Cav. Zaverio
          colonial illustrations,  such as in the  Codex  Tovar  well as a symbol  of elevated  military  rank.  Calpini to the  Museo  Civico in  1876  (see  Hildes-
          (cat.  404).                      M.D.C.                                      M.D.C.   heim  1987,  cat.  250).          M.D.C.


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