Page 652 - Art In The Age Of Exploration (Great Section on Chinese Art Ming Dynasty)
P. 652

sponse of disapproval was liable to be accompa-
            nied by curiosity.
              The curiosity with which Europeans ap-
            proached the non-European world was reflected
            in the journals of voyagers like Pigafetta or
            Verrazano, who described with fascination  the
            customs of the peoples whom they came across
            in their travels.  This curiosity  suggests  a degree
            of openness in sixteenth-century  European civi-
            lization. At times it showed itself willing to be
            impressed, as Diirer was impressed by the beauty
            of the objects brought  back from  Mexico in
            Motecuhzoma's  treasure, and by the skill of na-
            tive craftsmen  in working gold and silver. Such
            reactions suggested that Europe would not re-
            main immune to the cultural influences of the
            non-European world, even if the principal reac-
            tion in the sixteenth century was more  often
            astonishment or wonder than the desire to
            emulate. 23
              This responsiveness  to certain aspects of non-
            European culture was reinforced in some quar-
            ters by a growing sense of guilt. While  the
            arrogance that sprang from  an innate  sense of
            superiority  was liable to predominate in the
            dealings of Europeans with non-Europeans,
            there were some, both at home and overseas,
            whose scruples of conscience made them ques-
            tion the behavior and motivations  of their
            fellow-Europeans.  Above all it was a growing
            realization of the fate that was overtaking the
            inhabitants of the Indies at the hands of the
            Spaniards that provoked the first stirrings of
            conscience in European minds. These stirrings
            will be forever associated with the name of
            Bartolome de Las Casas, the  Spanish friar  who,
            after witnessing  in the Caribbean and mainland
            America the sufferings  of the Indians, devoted
            the rest of his long life to denouncing the
            behavior of his compatriots, and expatiating
            on the  social and cultural achievements  of the
            people who, even as he wrote, seemed  set for
            extinction. 24
              The combination of an awareness of diversity,
           an intense curiosity, and the growing  sense of
           guilt that characterized sixteenth-century  Euro-
           pean thought  at its best, was nowhere better
            represented than in the essays of that sceptical
           Frenchman, Michel de Montaigne,  who was
           prompted by his reading of Gomara's account of
           the conquest of the  Indies to reflect on Europe's
           record in its encounter with the non-European
           world: "So many  goodly cities ransacked and
           razed;  so many nations destroyed  and made
           desolate; so infinite millions of harmelesse peo-
           ples of all sexes, states and ages, massacred,
           ravaged and put to the sword; and the  richest,
           the fairest and the best part of the world topsi-
           turvied, ruined and defaced for the  traffick of  fig.  4.  John  White,  An  Indian  Painted  for  the  Hunt,  c.  1585,  watercolor,  Trustees  of  the  British
           Pearles and Pepper. . . ," 25               Museum,  London


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