Page 176 - The Rapture Question by John F. Walvoord
P. 176
The Rapture Question: Revised and Enlarged Edition
able of the weeds. If the order is a problem to pretrihu-
lationists, it is equally a problem to posttribulationists. Fur
ther, Reese failed to note that the opposite order is given in
connection with the good and bad fish that arc separated in
Matthew 13:48. with the good fish selected first. Accordingly.
Robert H. Gundry in his discussion of this problem, while in
general holding that it is a problem to pretribulationists,
avoided making it a solid argument for posttribulationism in
his discussion of this problem.-’ I he fact is the Rapture is not
in view. While Gundry's complicated explanation of the
problem is unacceptable to pretribulationists. at least he con
ceded that there is no solid evidence for a posttribulational
Rapture in Matthew 13.
ls the Rapture in Matthew 24?
A number of contemporary posttribulationists have
found Matthew 24 an explicit statement of a posttribulational
Rapture. Gundry went farther than any others in advancing
this argument, coupled with his peculiar view of Matthew 25.
which records the judgment of the nations.
The exegesis of Matthew 24—25 has often been handled
inadequately by both pretribulationists and posttribu
lationists, with much of the problem related to attempts to
read into the passage references to the church as the body of
Christ. A careful study of Matthew 24—25 will reveal that the
subject matter is the end of the age, and the age in view is the
same as that of Matthew 13, namely, the whole period be
tween the first and second advents of Christ. This is brought
out in the exegesis of the passage itself, describing as it does
the general course of the present age, culminating in the Great
Tribulation and the second coming of Christ.
An illustration of the confused approach often taken to
Matthew 24 is found in Gundry’s consideration of the ques
tion as to whether the Olivet Discourse is addressed to the
church or to Israel. He stated: “To what group of redeemed
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