Page 175 - The Rapture Question by John F. Walvoord
P. 175

The Rapture in the Gospels
   the truth about the church as the body of Christ has not yet
   been introduced, as this is not mentioned until Matthew
    16:18. Further, the doctrine of the Rapture has not been intro­
   duced either, and the disciples were unaware of the truth of
   the translation of the saints at the end of the church age.
   Accordingly, the truth presented in Matthew 13 deals with the
   whole period between the First and the Second Advents.
      Because some of the parables of Matthew 13 deal with the
   judgments and separation of the wicked from the righteous at
    die end of the age, some posttribulationists seize on this as a
    reference to the rapture of the church. Alexander Reese made
    a major issue of Matthew 13 and dedicated an entire chapter
    to its discussion. In particular, he referred to the parable of the
    wheat and the “tares” (KJV), or “weeds.” In Matthew 13:30,
    our Lord interpreted the parable in these words: “‘At that
    time I will tell the harvesters: First collect the weeds and tie
    them in bundles to be burned, then gather the wheat and
    bring it into my barn.’” Reese believed that the order is im­
    portant and refuted the concept of a pretribulational Rapture.
    He wrote: “But if anything was lacking to refute Darbyists’
    explanation of the parable, it is found in their treatment of the
    burning of the tares. The wording of the parable, ‘Gather ye
    together first the tares, and bind them in bundles to burn
    them: but gather the wheat into my barn’ (v. 30), and the
    words of the Lord’s interpretation (vv. 41-3), that the profes­
    sors are gathered for judgment at the same crisis as the trans­
    figuration of the righteous, naturally cause great embarrass­
    ment to men who separated them by several years.”2
       What Reese overlooked, of course, is the problem of this
    verse to posttribulationism if it is indeed a revelation of the
    order of events. According to posttribulationists, the order
    described in Revelation 19 is that Christ comes back first to
    rapture the church and then deals in judgment with the
    world. Posttribulationism also requires the Rapture to take
    place before the judgment, which is contradicted in the par-
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