Page 191 - The Rapture Question by John F. Walvoord
P. 191

The Rapture Question: Revised and Enlarged Edition
        meet Him. It should be understood, however, that the Thes­
        salonians were young in the faith, that they probably had no
        written Scriptures to read, and that their entire knowledge of
        the Christian faith was what Paul, Silas, and Timothy had
        taught them. There seems to be no evidence of a prophet in
        their midst who could be the special channel of revelation.
        Under these circumstances, it is only natural that they should
        have questions concerning the order of events and how the
        Rapture fit into their total hope.
           The question of how the Rapture fit into the prophetic
        program had been raised by the fact that some of the Thes­
        salonians had died in the few weeks since Paul had left. Paul
        had come just in time to lead them to the Lord. Their death,
        however, posed a new problem to the Thessalonians, who
        apparently had had such a view of the imminency of the
        Lord's return that the possibility of death seemed remote.
        Their instruction had covered a wide gamut of doctrines, in­
        cluding election (1:4). the Holy Spirit (1:5-6; 4:8; 5:19), con­
        version (1:9), assurance and salvation (1:5), sanctification
        (4:3; 5:23). and many other doctrines relating to the Christian
        life. They apparently understood also the doctrine of resurrec­
        tion and die doctrine that some would be translated without
        dying.
           What the Thessalonians did not understand, however,
        was how the event of the resurrection of Christians who died
        related to the translation of living Christians. Their question,
        accordingly, was whether, if the Lord translated them before
        death, they would have to wait until a later time, namely, after
        the Tribulation, before those who had died would be resur­
        rected.
           Some of them had come out of a pagan background where
        resurrection had been questioned. There does not seem to
        have been, on their part, any question of the fact of resurrec­
        tion, but they did have a problem as to when it would occur in
        relation to the rapture of living Christians. On this point, they

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